
Context: I do not think idolatry the worst of sins. Cruelty is the worst of sins. It is far better to worship a false God, than to injure your neighbor—far better to bow before a monstrosity of stone, than to enslave your fellow-men.
1770s, African Slavery in America (March 1775)
Context: I do not think idolatry the worst of sins. Cruelty is the worst of sins. It is far better to worship a false God, than to injure your neighbor—far better to bow before a monstrosity of stone, than to enslave your fellow-men.
“None are more hopelessly enslaved than those who falsely believe they are free.”
Niemand ist mehr Sklave, als der sich für frei hält, ohne es zu sein.
Bk. II, Ch. 5; source: Die Wahlverwandtschaften, Hamburger Ausgabe, Bd. 6 (Romane und Novellen I), dtv Verlag, München, 1982, p. 397 (II.5)
Elective Affinities (1809)
Lucy Rail, and Cayle Clark in Ch. 5
The Weapon Shops of Isher (1951)
Context: "You really don't understand. We don't worry about individuals. What counts is that many millions of people have the knowledge that they can go to a weapon shop if they want to protect themselves and their families. And, even more important, the forces that would normally try to enslave them are restrained by the conviction that it is dangerous to press people too far. And so a great balance has been struck between those who govern and those who are governed."
Cayle stared at her in bitter disappointment. "You mean that a person has to save himself? Even when you get a gun you have to nerve yourself to resist? Nobody is there to help you?"
It struck him with a pang that she must have told him this in order to show him why she couldn't help him.
Lucy spoke again. "I can see that what I've told you is a great disappointment to you. But that's the way it is. And I think you'll realize that's the way it has to be. When a people lose the courage to resist encroachment on their rights, then they can't be saved by an outside force. Our belief is that people always have the kind of government they want and that individuals must bear the risks of freedom, even to the extent of giving their lives."
Man kann sich des Eindrucks nicht erwehren, daß die Menschen gemeinhin mit falschen Maßstäben messen, Macht, Erfolg und Reichtum für sich anstreben und bei anderen bewundern, die wahren Werte des Lebens aber unterschätzen.
Source: 1920s, Civilization and Its Discontents (1929), Ch. 1, as translated by James Strachey, p.25
“Hate is too great a burden to bear. It injures the hater more than it injures the hated.”
As quoted in Understanding Cultural Diversity in Today's Complex World (2006) by Leo Parvis, p. 54