“The good news is that at the essence of who and what we are there is a deep and fundamental goodness. Not the goodness that we've been taught, not like morally good, as opposed to morally bad, but something deeper - a goodness which is inherent in what we are.”

“Just because we toss something to a vote, doesn't change what that something is.Nor does it alter whether that something is inherently good or bad.”

“Who and what we surround ourselves with is who and what we become. In the midst of good people, it is easy to be good. in the midst of bad people, it is easy to be bad.”

“You emphasize morality. But the ultimate basis of morality is survival. What promotes survival is good; what induces mortifaction is bad.”

“About morals, I know only that what is moral is what you feel good after and what is immoral is what you feel bad after.”

“I know what good morals are,
but you're supposed to disregard good morals when you're living in a crazy, bad world. If you're in hell, how can you live like an angel? You're surrounded by devils, trying to be an angel? That's like suicide.”

“A pleasant natural environment is a good— a luxury good, philosophical good, a moral goody-good, a good time for all. Whatever, we want it. If we want something, we should pay for it, with our labor or our cash. We shouldn't beg it, steal it, sit around wishing for it, or euchre the government into taking it by force.”

“It is always necessary that the substance or essence of a person be good before there can be any good works and that good works follow and proceed from a person who is already good. Christ says in Matthew 7:18: “A good tree cannot bear bad fruit, nor can a bad tree bear good fruit.”… The fruit does not make the tree good or bad but the tree itself is what determines the nature of the fruit. In the same way, a person first must be good or bad before doing a good or bad work.”

“What's the good news?
-Pardon?
-You said the bad news is we're going the wrong way.
-There isn't any good news. Just because there's bad news doesn't mean there's good news, too.”

“In opposition to the aristocratic valuation (good = noble, beautiful, happy, favoured by the gods) the slave morality then is this: The wretched alone are the good; those who suffer and are heavy laden, the sick and the ugly, they are the only pious ones. On the other hand, you, ye noble and rich, are to all eternity the evil, the cruel, the insatiate, the ungodly, and after death the damned. Whereas noble morality was the manifestation of great self-esteem, a continual yea-saying, slave morality is a continual Nay, a Thou shall not, a negation. To the noble valuation good bad (bad = worthless) corresponds the antithesis of slave morality, good evil. And who are the evil in this morality of the oppressed? Precisely the same who in the other morality were the good.”