“Evolution is not a force but a process; not a cause but a law.”

Academy of Achievement interview (1991)
Context: I speak about universal evolution and teleological evolution, because I think the process of evolution reflects the wisdom of nature. I see the need for wisdom to become operative. We need to try to put all of these things together in what I call an evolutionary philosophy of our time.

Talk at the 50th anniversary of New Scientist magazine (2006).

Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)

“Yes, and the strongest, in the existence of any social species, are those who are most social. In human terms, most ethical.”
Source: Hainish Cycle, The Dispossessed (1974), Chapter 7 (p. 220)

Every birth in every lineage is a potential speciation event, but speciation almost never happens, not once in a million births. Mutation in DNA almost never happens — not once in a trillion copings — but evolution depends on it. Take the set of infrequent accidents — things that almost never happen — and sort them into the happy accidents, the neutral accidents, and the fatal accidents; amplify the effects of the happy accidents — which happens automatically when you have replication and competition — and you get evolution.
Breaking the Spell (2006)

1960s, The American Promise (1965)

The New Divinity (1964)
Context: Evolution is a process, of which we are products, and in which we are active agents. There is no finality about the process, and no automatic or unified progress; but much improvement has occurred in the past, and there could be much further improvement in the future (though there is also the possibility of future failure and regression). Thus the central long-term concern of religion must be to promote further evolutionary improvement and to realise new possibilities; and this means greater fulfilment by more human individuals and fuller achievement by more human societies.

Source: Why Darwin Matters: The Case Against Intelligent Design