"Looking Death in the Face", Miss Mulock's Poems (1866)
Thoughts and Aphorisms (1913), Jnana
“You cannot imagine how wearisome existence grows, alone and immortal.”
Source: Three Hearts and Three Lions (1961), Chapter 19 (p. 177)
“The end of Religion is not to teach us how to die, but how to live….”
Source: Agnes Grey
“Play on, mortal. Every god falls at a mortal’s hands. Such is the only end to immortality.”
Source: Gardens of the Moon (1999), Chapter 7 (p. 208)
“Reason is immortal, all else mortal.”
As quoted in Lives and Opinions of Eminent Philosophers, Sect. 30, as translated by Robert Drew Hicks (1925); also in The Demon and the Quantum: From the Pythagorean Mystics to Maxwell's Demon (2007) by Robert J. Scully, Marlan O. Scully, p. 11
“Law, the king of all mortals and immortals.”
As quoted in Plato's Gorgias, 484b.
“The river was mortal and immortal as life, as becoming.”
Autobiography of Values (1978)
Context: I know myself as mortal, but this raises the question: "What is I?" Am I an individual, or am I an evolving life stream composed of countless selves? … As one identity, I was born in AD 1902. But as AD twentieth-century man, I am billions of years old. The life I consider as myself has existed though past eons with unbroken continuity. Individuals are custodians of the life stream — temporal manifestations of far greater being, forming from and returning to their essence like so many dreams. … I recall standing on the edge of a deep valley in the Hawaiian island of Maui, thinking that the life stream is like a mountain river — springing from hidden sources, born out of the earth, touched by stars, merging, blending, evolving in the shape momentarily seen. It is molecules probing through time, found smooth-flowing, adjusted to shaped and shaping banks, roiled by rocks and tree trunks — composed again. Now it ends, apparently, at a lava brink, a precipitous fall.
Near the fall's brink, I saw death as death cannot be seen. I stared at the very end of life, and at life that forms beyond, at the fact of immortality. Dark water bent, broke, disintegrated, transformed to apparition — a tall, stately ghost soul emerged from body, and the finite individuality of the whole becomes the infinite individuality of particles. Mist drifted, disappeared in air, a vanishing of spirit. Far below in the valley, I saw another river, reincarnated from the first, its particles reorganized to form a second body. It carried the same name. It was similar in appearance. It also ended at a lava brink. Flow followed fall, and fall followed flow as I descended the mountainside. The river was mortal and immortal as life, as becoming.
Source: Prometheus Rising (1983), Ch. 1 : The Thinker & The Prover, p. 25
Context: Comparative religion and philosophy show that the Thinker can regard itself as mortal, as immortal, as both mortal and immortal (the reincarnation model) or even as non-existent (Buddhism). It can think itself into living in a Christian universe, a Marxist universe, a scientific-relativistic universe, or a Nazi universe—among many possibilities.
As psychiatrists and psychologists have often observed (much to the chagrin of their medical colleagues), the Thinker can think itself sick, and can even think itself well again.
The Prover is a much simpler mechanism. It operates on one law only: Whatever the Thinker thinks, the Prover proves.
To cite a notorious example which unleashed incredible horrors earlier in this century, if the Thinker thinks that all Jews are rich, the Prover will prove it. It will find evidence that the poorest Jew in the most run-down ghetto has hidden money somewhere.
“Teach him how to live,
And, oh still harder lesson! how to die.”
Source: Death: A Poetical Essay (1759), Line 316. Compare: "There taught us how to live; and (oh, too high
The price for knowledge!) taught us how to die", Thomas Tickell, On the Death of Mr. Addison (1721), line 81.; "He who should teach men to die, would at the same time teach them to live", Michel de Montaigne, Essay, book i. chap. ix.; "I have taught you, my dear flock, for above thirty years how to live; and I will show you in a very short time how to die", Sandys, Anglorum Speculum, p. 903.
