“Both Hitler and Mussolini regarded themselves as revolutionaries, and rightly so. Rauschning claimed that National Socialism was actually more revolutionary in its goals than either Communism or anarchism.”

— Richard Pipes

Source: Russia Under The Bolshevik Regime (1994), p. 262

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Richard Pipes 46

American historian 1923–2018

Stanley G. Payne (1934) American historian

Source: Fascism: Comparison and Definition (1980), A History of Fascism, 1914—1945 (1995), pp. 210-211

“Like all self-respecting revolutionaries, Mussolini considered himself a Marxist. He regarded Marx as the ‘greatest theoretician of socialism’ and Marxism as the ‘scientific doctrine of class revolution.”

Zeev Sternhell (1935) Israeli historian

Source: The Birth of Fascist Ideology: From Cultural Rebellion to Political Revolution, 1994, p. 197

“The Nazi party had been too hasty in incorporating the word ‘Socialist’ in its title, Hitler indeed wished it to be ‘Social Revolutionary.”

Konrad Heiden (1901–1966) German journalist and historian

Source: A History of National Socialism (1934), p. 85

“Mussolini's revolutionary nationalism, while it distinguished itself from the traditional patriotism and nationalism of the bourgeoisie, displayed many of those features we today identify with the nationalism of underdeveloped peoples. It was an anticonservative nationalism that anticipated vast social changes; it was directed against both foreign and domestic oppressors; it conjured up an image of a renewed and regenerated nation that would perform a historical mission; it invoked a moral ideal of selfless sacrifice and commitment in the service of collective goals; and it recalled ancient glories and anticipated a shared and greater glory.”

A. James Gregor (1929–2019) American political scientist

Source: Young Mussolini and the Intellectual Origins of Fascism, (1979), p. 99

“I claimed that "individualist anarchism and communist anarchism are the same, or nearly so, in terms of moral motivations and ultimate goals".”

Errico Malatesta (1853–1932) Italian anarchist

Note to the article 'Individualism and Anarchism' by Adams (1924)
Context: I claimed that "individualist anarchism and communist anarchism are the same, or nearly so, in terms of moral motivations and ultimate goals".
I know that one could counter my claim with hundreds of texts and plenty of deeds of self-proclaimed individualist anarchists, which would demonstrate that individualist anarchist and communist anarchist are separated by something of a moral abyss.
However, I deny that that kind of individualists can be included among anarchists, despite their liking for calling themselves so.
If anarchy means non-government, non-domination, non-oppression by man over man, how can one call himself anarchist without lying to himself and the others, when he frankly claims that he would oppress the others for the satisfaction of his Ego, without any scruple or limit, other than that drawn by his own strength? He can be a rebel, because he is being oppressed and he fights to become an oppressor, as other nobler rebels fight to destroy any kind of oppression; but he sure cannot be anarchist. He is a would-be bourgeois, a would-be tyrant, who is unable to accomplish his dreams of dominion and wealth by his own strength and by legal means, and therefore he approaches anarchists to exploit their moral and material solidarity.
Therefore, I think the question is not about "communists" and "individualists", but rather about anarchists and non-anarchists. And we, or at least many of us, were quite wrong in discussing a certain kind of alleged "anarchist individualism" as if it really was one of the various tendencies of anarchism, instead of fighting it as one of the many disguises of authoritarianism.