The Nature, Importance and Liberties of Belief (1873)
Context: It is with the mind as it is with the body, in this respect. The physician says to a household: "Here is a great realm of food. Eat that which agrees with you. The same kinds of food do not agree with all people. If you grow healthy on the food that I loathe, that is the food for you, although it disagrees with me; and if I grow healthy on the food that you loathe, that is the food for me, although it disagrees with you." And it is very much so in the matter of believing. All cannot believe the same things, or cannot believe things in the same way.
"But," say men, "believing amounts to nothing if one man may believe one thing, and another man another thing." Well, let me ask, then, is it not possible for truth to be so large that ten men shall believe it differently, and yet each one of them so sectionally believe it, that they shall be all true though none of them has more than partial truth, and that all of them shall compass the whole truth?
“It seems to me that men of coarse and clumsy habits and of small knowledge do not deserve such fine instruments nor so great a variety of natural mechanism as men of speculation and of great knowledge; but merely a sack in which their food may be stowed and whence it may issue, since they cannot be judged to be any thing else than vehicles for food; for it seems to me they have nothing about them of the human species but the voice and the figure, and for all the rest are much below beasts.”
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
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Leonardo Da Vinci 363
Italian Renaissance polymath 1452–1519Related quotes
Preface, p. ix
The Pig Who Sang to the Moon (2003)
“Heaven and hell seem out of proportion to me: the actions of men do not deserve so much.”
El infierno y el paraíso me parecen desproporcionados. Los actos de los hombres no merecen tanto.
As quoted in Borges Verbal (1999) edited by Pilar Bravo and Mario Paoletti, p. 156
“So far as it goes, a small thing may give an analogy of great things, and show the tracks of knowledge.”
Dum taxat, rerum magnarum parva potest res
exemplare dare et vestigia notitiai.
Dum taxat, rerum magnarum parva potest res
exemplare dare et vestigia notitiae.
Book II, lines 123–124 (tr. Rouse)
De Rerum Natura (On the Nature of Things)
The Food of the Gods and How It Came to Earth (1904)
Context: They may fight against greatness in us who are the children of men, but can they conquer? Even if they should destroy us every one, what then? Would it save them? No! For greatness is abroad, not only in us, not only in the Food, but in the purpose of all things! It is in the nature of all things, it is part of space and time. To grow and still to grow, from first to last that is Being, that is the law of life. What other law can there be?
Rules for the Direction of the Mind in Key Philosophical Writings (1997), pp. 29-30 http://books.google.com/books?id=jjWPe-9NPoEC&pg=PA29
Fragment 5, as translated by G. W. T. Patrick
Numbered fragments
Source: Clement, Stromates, II, 8, 1
The Notebooks of Leonardo da Vinci (1883), XIX Philosophical Maxims. Morals. Polemics and Speculations.
The Pythagorean Diet: for the Use of the Medical Faculty