“We ask no favours of the enemy. We seek from them no compunction. On the contrary, if tonight the people of London were asked to cast their votes as to whether a convention should be entered into to stop the bombing of all cities, an overwhelming majority would cry, "No, we will mete out to the Germans the measure, and more than the measure, they have meted out to us." {applause} The people of London with one voice would say to Hitler: "You have committed every crime under the sun. Where you have been the least resisted there you have been the most brutal. It was you who began the indiscriminate bombing. We remember Warsaw! In the first few days of the war. We remember Rotterdam. We have been newly reminded of your habits by the hideous massacre in Belgrade. We know too well the bestial assaults you're making upon the Russian people, to whom our hearts go out in their valiant struggle! {cheers} We will have no truce or parley with you, or the grisly gang who work your wicked will! You do your worst!”

— Winston S. Churchill , book The Second World War

and we will do our best! {sustained cheering} Perhaps it may be our turn soon. Perhaps it may be our turn now."
July 14, 1941, in a speech before the London County Council. The original can be found in Churchill's The Unrelenting Struggle (English edition 187; American edition 182) or in the Complete Speeches VI:6448.
The Second World War (1939–1945)

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Winston S. Churchill 601

Prime Minister of the United Kingdom 1874–1965

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“Suppose Germany had developed two bombs before we had any bombs. And suppose Germany had dropped one bomb, say, on Rochester and the other on Buffalo, and then having run out of bombs she would have lost the war. Can anyone doubt that we would then have defined the dropping of atomic bombs on cities as a war crime, and that we would have sentenced the Germans who were guilty of this crime to death at Nuremberg and hanged them?”

Leó Szilárd (1898–1964) Physicist and biologist

"President Truman Did Not Understand" http://www.peak.org/~danneng/decision/usnews.html in U.S. News & World Report (15 August 1960)
Variant: If the Germans had dropped atomic bombs on cities instead of us, we would have defined the dropping of atomic bombs on cities as a war crime, and we would have sentenced the Germans who were guilty of this crime to death at Nuremberg and hanged them.
As quoted in The Decision to Drop the Atomic Bomb (1996) by Dennis Wainstock, p. 122
Context: Suppose Germany had developed two bombs before we had any bombs. And suppose Germany had dropped one bomb, say, on Rochester and the other on Buffalo, and then having run out of bombs she would have lost the war. Can anyone doubt that we would then have defined the dropping of atomic bombs on cities as a war crime, and that we would have sentenced the Germans who were guilty of this crime to death at Nuremberg and hanged them?
But, again, don't misunderstand me. The only conclusion we can draw is that governments acting in a crisis are guided by questions of expediency, and moral considerations are given very little weight, and that America is no different from any other nation in this respect.

“Justice in no wise consists in meting out to another that exact measure of reward or punishment which we think and decree his merit, or what we call his crime, which is more often merely his error, deserves.”

Albert Pike book Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry

Source: Morals and Dogma of the Ancient and Accepted Scottish Rite of Freemasonry (1871), Ch. III : The Master, p. 70
Context: Justice in no wise consists in meting out to another that exact measure of reward or punishment which we think and decree his merit, or what we call his crime, which is more often merely his error, deserves. The justice of the father is not incompatible with forgiveness by him of the errors and offences of his child. The Infinite Justice of God does not consist in meting out exact measures of punishment for human frailties and sins. We are too apt to erect our own little and narrow notions of what is right and just, into the law of justice, and to insist that God shall adopt that as His law; to measure off something with our own little tape-line, and call it God's law of justice. Continually we seek to ennoble our own ignoble love of revenge and retaliation, by misnaming it justice.