“The power of emotions as drivers of behaviour, especially when survival is perceived as being at stake, needs to be recognised and taken into account at all levels of society and governance.”

— Nayef Al-Rodhan

Source: Emotional amoral egoism (2008), p.203

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Nayef Al-Rodhan 75

philosopher, neuroscientist, geostrategist, and author 1959

Nicos Hadjinicolaou (1938) Art historian of Marxist-methodology and historian of visual ideology; El Greco scholar and Professor, El Greco …

Art History And Class Struggle (1978)

“Policies should take account of the emotional dimensions of human behaviour rather than assuming rational action.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.203

“Never, never be afraid to do what's right, especially if the well-being of a person or animal is at stake. Society's punishments are small compared to the wounds we inflict on our soul when we look the other way.”

Martin Luther King, Jr. (1929–1968) American clergyman, activist, and leader in the American Civil Rights Movement

A Usenet post https://groups.google.com/forum/#!original/alt.animals.ethics.vegetarian/dx5B6E7Px5Y/BqpR-Wun--IJ ( additional archive http://archive.is/nMSX8), from 15 Jan 2006, with Message-Id: YVuyf.2919$2x4.2240@trndny05 , from "penny", contains the full text of the quote, with NO mention of it being a quote, or MLK, or anything of the sort. That strongly suggests it is the original source, which was later mis-attributed to Martin Luther King, Jr.
Misattributed

“In my view, most human beings are innately neither moral nor immoral but rather amoral. They are driven by emotional self-interest and have the potential to be either moral or immoral, depending on what their self-interest dictates, and will be influenced in their choices by emotions and socio-cultural contexts. Circumstances will determine the survival value of humankind’s moral compass in that being highly moral in an immoral environment may be detrimental to one’s survival and vice versa. Indeed, our neuronal architecture is pre-programmed to seek gratification and feel good regardless of the reason. All apparently altruistic behaviour serves self-interest at some level.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Emotional amoral egoism (2008), p.16

“The existing pseudo-government which was not elected by the people and which is not accountable to the people must be replaced by a government recognised by the people, elected by representatives of the workers, soldiers and peasants and held accountable to their representatives.”

Joseph Stalin (1879–1953) General secretary of the Communist Party of the Soviet Union

"What We Need", editorial published (24 October 1917), as quoted in Stalin : A Biography (2004) by Robert Service; also in Sochineniya, Vol. 3, p. 389
Variant translation:
The present imposter government, which was not elected by the people and which is not accountable to the people, must be replaced by a government recognized by the people, elected by representatives of the workers, soldiers and peasants, and held accountable to their representatives
As quoted in The Bolsheviks Come to Power : The Revolution of 1917 in Petrograd (2004) by Alexander Rabinowitch, p. 252
Stalin's speeches, writings and authorised interviews

“…the levels of culture, the aspects of society: military, political, economic, social, emotional, religious, and intellectual. Those are your basic human needs. …they are arranged in evolutionary sequence.”

Carroll Quigley (1910–1977) American historian

Oscar Iden Lecture Series, Lecture 3: "The State of Individuals" (1976)

“We ought, as far as we can by law, to support the government of all societies and corporations, especially this of the city of London; and if the mayor and aldermen should not have power to punish offenders in a summary way, then farewell the government of the city.”

John Holt (Lord Chief Justice) (1642–1710) English lawyer and Lord Chief Justice of England

Clark's Case (1696), 5 Mod. Rep. 320.

“Majorities and minorities cannot rightfully be taken at all into account in deciding questions of justice. And all talk about them, in matters of government, is mere absurdity.”

Lysander Spooner book No Treason

Source: No Treason (1867–1870), No. I, p. 8

“We have staked the whole future of American civilization, not upon the power of government, far from it. We have staked the future of all of our political institutions upon the capacity of mankind for self-government: upon the capacity of each and all of us to govern ourselves, to control ourselves, to sustain ourselves according to the Ten Commandments of God.”

James Madison (1751–1836) 4th president of the United States (1809 to 1817)

Attributed to Madison by Frederick Nymeyer in Progressive Calvinism: Neighborly Love and Ricardo's Law of Association, January 1958, p. 31. The source is given there as the 1958 calendar of Spiritual Motivation. It subsequently appeared in Rousas John Rushdoony, The Institutes of Biblical Law (1973), p. 541; Jerry Falwell, Listen America! (1980), p. 51; David Barton, The Myth of Separation Between Church and State (1989); and William J. Federer, America's God and Country Encyclopedia of Quotations (1994) p. 411. David Barton has since declared it "unconfirmed" after Madison scholars reported that this statement appears nowhere in the writings or recorded utterances of James Madison. http://www.members.tripod.com/candst/boston2.htm It appears to be an expansion and corruption of Madison's reference (Federalist Papers XXXIX) to "that honourable determination which animates every votary of freedom, to rest all our political experiments on the capacity of mankind for self government."
Misattributed

“Human beings are emotional amoral egoists, driven above all by emotional self-interest. All of our thoughts, beliefs and motivations are neurochemically mediated, some predetermined for survival, others alterable.”

Nayef Al-Rodhan (1959) philosopher, neuroscientist, geostrategist, and author

Source: Sustainable History and the Dignity of Man (2009), p.27

“The power of emotions as drivers of behaviour, especially when survival is perceived as being at stake, needs to be recognised and taken into account at all levels of society and governance.”

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Nayef Al-Rodhan 75

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