
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 32.
Source: Ideas have Consequences (1948), p. 149.
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 32.
Some Reasons Why (1881)
Context: My great objection to the Old Testament is the cruelty said to have been commanded by God. All these cruelties ceased with death. The vengeance of Jehovah stopped at the tomb. He never threatened to punish the dead; and there is not one word, from the first mistake in Genesis to the last curse of Malachi, containing the slightest intimation that God will take his revenge in another world. It was reserved for the New Testament to make known the doctrine of eternal pain. The teacher of universal benevolence rent the veil between time and eternity, and fixed the horrified gaze of man upon the lurid gulf of hell. Within the breast of non-resistance coiled the worm that never dies. Compared with this, the doctrine of slavery, the wars of extermination, the curses, the punishments of the Old Testament were all merciful and just.
Source: Living In The Number One Country (2000), Chapter Six, In the Core Of power, p. 154
Out of Control: The New Biology of Machines, Social Systems and the Economic World (1995)
Attack Upon Christianity, The Instant, No. 7, Søren Kierkegaard, 1854-1855, Walter Lowrie 1944, 1968
1850s, Attack upon Christendom (1855)
Immortality of the Soul or Resurrection of the Dead?, p. 59
Source: The Flame is Green (1971), Ch. 5 : Muerte De Boscaje
Context: Things are set up as contraries that are not even in the same category. Listen to me: the opposite of radical is superficial, the opposite of liberal is stingy; the opposite of conservative is destructive. Thus I will describe myself as a radical conservative liberal; but certain of the tainted red fish will swear that there can be no such fish as that. Beware of those who use words to mean their opposites. At the same time have pity on them, for usually this trick is their only stock in trade.
“Through the persons who explicitly accept his Word, the Lord reveals the world to itself.”
Source: A Theology of Liberation - 15th Anniversary Edition, Chapter Twelve, The Church: Sacrament Of History, p. 147
Physics and Philosophy (1958)
Source: Physics and Philosophy: The Revolution in Modern Science
Context: Whenever we proceed from the known into the unknown we may hope to understand, but we may have to learn at the same time a new meaning of the word "understanding."