Source: Jesus Before Christianity: The Gospel of Liberation (1976), p. 57.
“Prestige rests upon interpersonal recognition, always involving at least one individual who claims deference and another who honours the claim… Status groups treat of each other as social equals, encouraging intermarriage of their children, joining the same clubs and associations, and participating together in such informal activities as visiting, dances, dinners and receptions.”
Source: Class and society (1959), p. 46 as cited in: Harold Entwistle (2012) Class, Culture and Education.
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Walter F. Buckley 36
American sociologist 1922–2006Related quotes

Habermas (1972) "Sprachspiel, intention und Bedeutung. Zu Motiven bei Sellars und Wittgenstein". In R.W. Wiggerhaus (Ed.) Sprachanalyse and Soziologie. Frankfurt: Suhrkamp). p. 334
This is called the paradoxical achievement of intersubjectivity

p. 485 http://books.google.com/books?id=ePNi4ZqYdVQC&q=%22humans+are+interchangeable%22
The Blank Slate (2002)
Source: The Blank Slate: The Modern Denial of Human Nature
Context: [E]quality is not the empirical claim that all groups of humans are interchangeable; it is the moral principle that individuals should not be judged or constrained by the average properties of their group. … If we recognize this principle, no one has to spin myths about the indistinguishability of the sexes to justify equality.

Undated manuscript, quoted in Ian Bradley, The Optimists: Themes and Personalities in Victorian Liberalism (1980), p. 76
Source: Organizational stress: Studies in role conflict and ambiguity, 1964, p. 13: Definition of the term role.

Sucesivos Escolios a un Texto Implícito (1992)
Source: Information Systems (1973), p. 1.