“If the public thought elevates you above the generality of men, let the other humble you, and hold you in a perfect equality with all mankind, for this is your natural condition.”
Discourses on the Condition of the Great
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Blaise Pascal 144
French mathematician, physicist, inventor, writer, and Chri… 1623–1662Related quotes

Remarks to the National Society of the Daughters of the American Revolution http://www.eisenhower.archives.gov/education/bsa/citizenship_merit_badge/eisenhower_citizenship_quotations.pdf (22 April 1954)
1950s

Poem: Love's Omnipresence http://www.bartleby.com/106/25.html

1840s, Essays: First Series (1841), Compensation
Context: The league between virtue and nature engages all things to assume a hostile front to vice. The beautiful laws and substances of the world persecute and whip the traitor. He finds that things are arranged for truth and benefit, but there is no den in the wide world to hide a rogue. Commit a crime, and the earth is made of glass. Commit a crime, and it seems as if a coat of snow fell on the ground, such as reveals in the woods the track of every partridge and fox and squirrel and mole. You cannot recall the spoken word, you cannot wipe out the foot-track, you cannot draw up the ladder, so as to leave no inlet or clew. Some damning circumstance always transpires. The laws and substances of nature — water, snow, wind, gravitation — become penalties to the thief.
On the other hand, the law holds with equal sureness for all right action. Love, and you shall be loved. All love is mathematically just, as much as the two sides of an algebraic equation. The good man has absolute good, which like fire turns every thing to its own nature, so that you cannot do him any harm; but as the royal armies sent against Napoleon, when he approached, cast down their colors and from enemies became friends, so disasters of all kinds, as sickness, offence, poverty, prove benefactors:

Source: 1930s, Die verfluchten Hakenkreuzler. Etwas zum Nachdenken (1932)

Sir Robert Peel
Biographical Studies (1907)

1850s, What to the Slave is the Fourth of July? (1852)