“A bohemian imitates the manners of the class below him.”
"Snapshots" (p. 135)
Private Lives in the Imperial City (1979)
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John Leonard 42
American critic, writer, and commentator 1939–2008Related quotes
“Virgil imitated Homer, but imitated him as a rival, not as a disciple.”
Introduction, p. 27
Commentary, P. Vergili Maronis Opera, Volume II (1863)

“We must learn how to imitate Cicero from Cicero himself. Let us imitate him as he imitated others.”
in The Erasmus Reader (1990), p. 130.
Ciceronianus (1528)

“If you can't imitate him, don't copy him.”
What Time Is It? You Mean Now?: Advice for Life from the Zennest Master of Them All, Simon and Schuster, 2003, ISBN 0743244532, p. 15
Yogiisms
Page. 70.
Islam at the Crossroads (1934)

Cassandra (1860)
Context: The great reformers of the world turn into the great misanthropists, if circumstances or organisation do not permit them to act. Christ, if He had been a woman, might have been nothing but a great complainer. Peace be with the misanthropists! They have made a step in progress; the next will make them great philanthropists; they are divided but by a line.
The next Christ will perhaps be a female Christ. But do we see one woman who looks like a female Christ? or even like "the messenger before" her "face", to go before her and prepare the hearts and minds for her?
To this will be answered that half the inmates of Bedlam begin in this way, by fancying that they are "the Christ."
People talk about imitating Christ, and imitate Him in the little trifling formal things, such as washing the feet, saying His prayer, and so on; but if anyone attempts the real imitation of Him, there are no bounds to the outcry with which the presumption of that person is condemned.

No.4. Guy Mannering — LUCY BERTRAM.
Literary Remains

“The end of learning is to know God, and out of that knowledge to love Him and imitate Him.”
Quote reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 364

“The icon and the idol determine two manners of being for beings, not two classes of beings.”
Source: God Without Being (1982), p. 8