Speech at the 5th Levantine Fair (6 September 1934) in reference to German Nordicism; quoted in Hitler's Ten-year War on the Jews http://books.google.com/books?id=vCA4AAAAIAAJ&q=%22Thirty+centuries+of+history+allow+us+to+look+with+supreme+pity%22&dq=%22Thirty+centuries+of+history+allow+us+to+look+with+supreme+pity%22&pgis=1 (1946) by the Institute of Jewish Affairs
1930s
“A critical sense of style and of poetic form is not easy to attain, nor is it of first importance for the younger, or, indeed, for any student of Virgil. Wide open to anyone who is willing to learn is the richer knowledge of Virgil as a poet who loved his country and who loved also that humanity which existed before Rome, exists today within ourselves, and will exist long after our own civilization, like that of Virgil's Rome, has become a matter of "ancient history." It is true that the longer one has lived the better one can appreciate a poem which is concerned with life. But the gain that comes to us with the years depends, partly at least, upon the riches we have been willing to extract from literature, which is the experience of other men and women written out. In youth's search for this treasure the Aeneid will be at once a fair haven and a port of departure.”
Introduction<!--was the Introduction written by John Conington or by the editors?--> to The Aeneid of Virgil (Chicago and New York: Scott Foresman and Company, 1916), p. 45; partially quoted in School and Home Education, Vol. 35 (1916), p. 172
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John Conington 85
British classical scholar 1825–1869Related quotes
Preface to King Arthur http://d.lib.rochester.edu/camelot/text/blackmore-king-arthur-I (1697)
"The Preserving Machine" (1953), The Collected Short Stories of Philip K. Dick, v.1: The Short Happy Life of the Brown Oxford (1987)
The portion of this statement, "Love is the only sane and satisfactory answer to the problem of human existence" has been widely quoted alone, resulting in a less reserved expression, and sometimes the portion following it has been as well: "Any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature."
The Art of Loving (1956)
Context: Our society is run by a managerial bureaucracy, by professional politicians; people are motivated by mass suggestion, their aim is producing more and consuming more, as purposes in themselves. All activities are subordinated to economic goals, means have become ends; man is an automaton — well fed, well clad, but without any ultimate concern for that which is his peculiarly human quality and function. If man is to be able to love, he must be put in his supreme place. The economic machine must serve him, rather than he serve it. He must be enabled to share experience, to share work, rather than, at best, share in profits. Society must be organized in such a way that man's social, loving nature is not separated from his social existence, but becomes one with it. If it is true, as I have tried to show, that love is the only sane and satisfactory answer to the problem of human existence, then any society which excludes, relatively, the development of love, must in the long run perish of its own contradiction with the basic necessities of human nature. <!-- p. 111 - 112
Investing In Batman: 30 Years Later An Executive's Gamble On The Dark Knight Pays Off https://www.forbes.com/sites/ryanmac/2012/07/14/investing-in-batman-30-years-later-an-executives-gamble-on-the-dark-knight-pays-off/#4d778877ed82 (July 14, 2012)
An introduction to this book
The Religion of God (2000)