"The Scientific Revolution and the Machine"
The Common Sense of Science (1951)
“Our time is Gothic in its spirit. Unlike the Renaissance, it is not dominated by a few outstanding personalities. The twentieth century has established the democracy of the intellect. In the republic of art and science there are many men who take an equally important part in the intellectual movements of our age. It is the epoch rather than the individual that is important. There is no one dominant personality like Galileo or Newton. Even in the nineteenth century there were still a few giants who outtopped all others. Today the general level is much higher than ever before in the history of the world, but there are few men whose stature immediately sets them apart from all others.”
1920s, Viereck interview (1929)
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Albert Einstein 702
German-born physicist and founder of the theory of relativi… 1879–1955Related quotes
Martin Seymour-Smith Guide to Modern World Literature (London: Hodder & Stoughton, 1975) vol. 3, p. 30.
Criticism
“The nineteenth century believed in science but the twentieth century does not.”
Wars I Have Seen (1945)
Hayek's Journey: The Mind of Friedrich Hayek (2003)
Freedom is a Constant Struggle: Closures and Continuities (2013)
My Philosophy: Representing My Views on the Many Functions of the Ether of Space, p. 109 https://books.google.com/books?id=pC28TnExGEEC&pg=PA109
My Philosophy (1933)
Einstein's Legacy: The Unity of Space and Time (2002) p. 2
The Romance of Commerce (1918), Concerning Commerce
The Aquarian Conspiracy (1980), Chapter Two, Premonitions of Transformation and Conspiracy
Nobel lecture (1970)
Context: Our Twentieth Century has proved to be more cruel than preceding centuries, and the first fifty years have not erased all its horrors. Our world is rent asunder by those same old cave-age emotions of greed, envy, lack of control, mutual hostility which have picked up in passing respectable pseudonyms like class struggle, racial conflict, struggle of the masses, trade-union disputes. The primeval refusal to accept a compromise has been turned into a theoretical principle and is considered the virtue of orthodoxy. It demands millions of sacrifices in ceaseless civil wars, it drums into our souls that there is no such thing as unchanging, universal concepts of goodness and justice, that they are all fluctuating and inconstant. Therefore the rule — always do what's most profitable to your party. Any professional group no sooner sees a convenient opportunity to BREAK OFF A PIECE, even if it be unearned, even if it be superfluous, than it breaks it off there and then and no matter if the whole of society comes tumbling down.