Hegel, Georg Wilhelm Friedrich, Lectures on the philosophy of religion, together with a work on the proofs of the existence of God. Vol 2 Translated from the 2d German ed. 1895 Ebenezer Brown Speirs 1854-1900, and J Burdon Sanderson p. 118
Lectures on Philosophy of Religion, Volume 2
Context: In the religion of absolute Spirit the outward form of God is not made by the human spirit. God Himself is, in accordance with the true Idea, self-consciousness which exists in and for itself, Spirit. He produces Himself of His own act, appears as Being for “Other”; He is, by His own act, the Son; in the assumption of a definite form as the Son, the other part of the process is present, namely, that God loves the Son, posits Himself as identical with Him, yet also as distinct from Him. The assumption of form makes its appearance in the aspect of determinate Being as independent totality, but as a totality which is retained within love; here, for the first time, we have Spirit in and for itself. The self-consciousness of the Son regarding Himself is at the same time His knowledge of the Father; in the Father the Son has knowledge of His own self, of Himself. At our present stage, on the contrary, the determinate existence of God as God is not existence posited by Himself, but by what is Other. Here Spirit has stopped short half way.
“Deacon Uriel Gadd was a man of integrity, granite-rough and lichen-coated. The punishment in his rheumatism, clearly sent of God, and the defection of his son Elijah, had weakened him only in making him somewhat less contemptuous of his sentimental son Aaron. All other persons he divided into fools, scoundrels and the blessedly elect, with only himself indisputably in the last class.”
The God-Seeker (1949), Ch. 6
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Sinclair Lewis 136
American novelist, short-story writer, and playwright 1885–1951Related quotes
Source: On the Mystical Body of Christ, p.435
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Right Relation of Reason to Religion, p.251
“He only half dies who leaves an image of himself in his sons.”
Muore per metà chi lascia un' immagine di se stesso nei figli.
II. 2.
Pamela (c. 1750)
Frame of Government (1682)
Context: When the great and wise God had made the world, of all his creatures, it pleased him to chuse man his Deputy to rule it: and to fit him for so great a charge and trust, he did not only qualify him with skill and power, but with integrity to use them justly. This native goodness was equally his honour and his happiness; and whilst he stood here, all went well; there was no need of coercive or compulsive means; the precept of divine love and truth, in his bosom, was the guide and keeper of his innocency. But lust prevailing against duty, made a lamentable breach upon it; and the law, that before had no power over him, took place upon him, and his disobedient posterity, that such as would not live comformable to the holy law within, should fall under the reproof and correction of the just law without, in a judicial administration.
The Soldier's Funeral from The London Literary Gazette (16th November 1822)
The Improvisatrice (1824)