“One strange act, which was precursor of many such in Chinese history, may be noted. The Chinese Repository, XI, 68o, records: 'Sept. 3. A party of British officers and others acting the barbarian in right good earnest visited the porcelain tower. They went (so the Abbots testified) with hatchets and chisels and hammers and cut off and carried away large masses doing no inconsiderable damage.' A Chinese observer of this desecration noted that `the English barbarians frequently ascended the pagoda… took away several glazed tiles, which is indeed detestable in the extreme'. William Dallas Barnard even excuses this act of desecration as 'a not unnatural desire to possess specimens or relics'. This inveterate tendency to desecrate and destroy was repeated again and again in European relations with China, in the Summer Palace in 1860, in Tientsin in 1870, and in Peking itself in 1900.”

The Foolish Old Man Who Removed the Mountains (1945)
Context: There is an ancient Chinese fable called "The Foolish Old Man Who Removed the Mountains". It tells of an old man who lived in northern China long, long ago and was known as the Foolish Old Man of North Mountain. His house faced south and beyond his doorway stood the two great peaks, Taihang and Wangwu, obstructing the way. He called his sons, and hoe in hand they began to dig up these mountains with great determination. Another graybeard, known as the Wise Old Man, saw them and said derisively, "How silly of you to do this! It is quite impossible for you few to dig up those two huge mountains." The Foolish Old Man replied, "When I die, my sons will carry on; when they die, there will be my grandsons, and then their sons and grandsons, and so on to infinity. High as they are, the mountains cannot grow any higher and with every bit we dig, they will be that much lower. Why can't we clear them away?" Having refuted the Wise Old Man's wrong view, he went on digging every day, unshaken in his conviction. God was moved by this, and he sent down two angels, who carried the mountains away on their backs. Today, two big mountains lie like a dead weight on the Chinese people. One is imperialism, the other is feudalism. The Chinese Communist Party has long made up its mind to dig them up. We must persevere and work unceasingly, and we, too, will touch God's heart. Our God is none other than the masses of the Chinese people. If they stand up and dig together with us, why can't these two mountains be cleared away?

Source: The Importance of Living (1937), Ch. I : The Awakening, p. 3

"Fighting for Peace (and Art Films), Zhang Yimou on “Hero”" in Indie Wire https://www.indiewire.com/2004/08/fighting-for-peace-and-art-films-zhang-yimou-on-hero-78697/ (27 August 2004)

"China and the Federal Union" an address at the Federal Union organization, New York City (April 1942) http://www.english.upenn.edu/Projects/Buck/excerpt-fu.html

Interview (17 July 1971): Cited in: Jane Goodall et al. (2005) Harvest for Hope: A Guide to Mindful Eating.

Dara Ó Briain Talks Funny: Live in London (2008)

Address to a joint session of Congress, Washington, D.C. (January 17, 1952); reported in Winston S. Churchill: His Complete Speeches, 1897–1963, ed. Robert Rhodes James (1974), vol. 8, p. 8326.
Post-war years (1945–1955)

On his novel Donald Duk (as quoted in ““FRANK CHIN: HIS OWN VOICE” https://resisters.com/by-frank-abe/frank-chin-his-own-voice/ in the Bloombury Review; September 1991)

Source: My Country and My People (1935), p. 43