"The Brooklyn Divines." Brooklyn Union (Brooklyn, NY), 1883.
Context: There was a time when an unbeliever, open and pronounced, was a wonder. At that time the church had great power; it could retaliate; it could destroy. The church abandoned the stake only when too many men objected to being burned.
“Almost everywhere and at all times the saying of St. Augustine aptly described the situation: "et paupera et inops est ecclesia — the Church is poor and helpless." The Church was powerful only when the state wanted it to be so or when pious laymen had a burning desire to make it so. In the Middle Ages especially the Church was sedulously oppressed: Popes were frequently imprisoned, made the pawns of secular rulers, persecuted, ridiculed, besieged, plundered, exiled, imprisoned and insulted. What about Canossa? People forget how the story ended, and the words of Gregory VII on his death-bed in exile: "Dilexi iustitiam et odi iniquitatem, propterea morior in exilio [I loved justice and hated injustice, therefore I die in exile]." Finally there came the Babylonian Captivity at Avignon. It is true that all of this looks quite different in the elementary schools of Kazachstan, in McKinley High and to our intellectuals, whose grasp of history is almost nil.
The situation altered very little in the nineteenth century. Once again there was a prisoner in the Vatican, Pius IX, whose body the mob yelling "Al fiume la carogna!" wanted to throw into the Tiber. This brings us to the twentieth century: Mexico City, Moabit, Dachau, Plötzensee, Auschwitz, Struthof, Carcel Modelo, Andrássy-út 66, Sremska Mitrovica, Vorkuta, Karaganda, Magadan, Lubyanka, Ocnele Mare — these are the modern Stations of the Cross of our clergy. (Pg 128)”
The Timeless Christian (1969)
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Erik von Kuehnelt-Leddihn 22
Austrian noble and political theorist 1909–1999Related quotes
Patheos, Orwellian Legislative Duplicity on HB 1485 http://www.patheos.com/blogs/reasonadvocates/2017/05/05/orwellian-legislative-duplicity-hb-1485/ (May 5, 2017)
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
Letter to her sister, Princess Mary (29 April 1686), from B. C. Brown (ed.), The Letters and Diplomatic Instructions of Queen Anne (1935), p. 16.
“The only church that illuminates is a burning church.”
As quoted in "Dialectical Clarity versus the Misty Conceit of Paradox" by Slavoj Žižek in The Monstrosity of Christ : Paradox or Dialectic? (2009) edited by Creston Davis, p. 287
This quote is originally from Peter Kropotkin, quoted by Durruti many times.
“This is what I want, a poor Church for the poor.”
First audience at the Vatican, as quoted in Pope Francis describes wish for 'poor church for the poor' http://worldnews.nbcnews.com/_news/2013/03/16/17336851-pope-francis-describes-wish-for-poor-church-for-the-poor?lite, NBC News, (16 March 2013)
2010s, 2013
John Howard Yoder, "The Otherness of the Church" (1961) in A Reader in Ecclesiology (2012), p. 200
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888)
Dissertation for doctor of philosophy in christian education (May 25, 1991)