Professor Van Helsing to Dr. Seward
Dracula (1897)
Context: You reason well, and your wit is bold, but you are too prejudiced. You do not let your eyes see nor your ears hear, and that which is outside your daily life is not of account to you. Do you not think that there are things which you cannot understand, and yet which are, that some people see things that others cannot? But there are things old and new which must not be contemplated by men's eyes, because they know, or think they know, some things which other men have told them. Ah, it is the fault of our science that it wants to explain all, and if it explain not, then it says there is nothing to explain. But yet we see around us every day the growth of new beliefs, which think themselves new, and which are yet but the old, which pretend to be young, like the fine ladies at the opera.
“Men who cannot believe in the mystery of our Saviour's redemption can believe that spirits from the dead have visited them in a stranger's parlour, because they see a table shake and do not know how it is shaken; because they hear a rapping on a board, and cannot see the instrument that raps it; because they are touched in the dark, and do not know the hand that touches them.”
The New Zealander (1965), p. 73
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Anthony Trollope 128
English novelist (1815-1882) 1815–1882Related quotes
Source: The Power of Vulnerability: Teachings of Authenticity, Connections and Courage
Brief biography http://www.webster.edu/~woolflm/satir2.html at Webster University
“I don't rap for dead presidents, I'd rather see the president dead”
"We As Americans" (2004)
2000s
The Amazing Mr. Lutterworth (1958)
In an interview about his biography - "Untold Story Of A Mystery Prophet TB Joshua" https://www.modernghana.com/news/210061/untold-story-of-a-mystery-prophet-tb-joshua.html Modern Ghana (April 6 2009)
Autobiography (1936; 1949; 1958)
Context: What the mysterious is I do not know. I do not call it God because God has come to mean much that I do not believe in. I find myself incapable of thinking of a deity or of any unknown supreme power in anthropomorphic terms, and the fact that many people think so is continually a source of surprise to me. Any idea of a personal God seems very odd to me.
Intellectually, I can appreciate to some extent the conception of monism, and I have been attracted towards the Advaita (non-dualist) philosophy of the Vedanta, though I do not presume to understand it in all its depth and intricacy, and I realise that merely an intellectual appreciation of such matters does not carry one far. <!-- p. 16 (1946)
Sherilyn Fenn, quoted in "Sherilyn and Sherilyn Alike", by Dale Brasel. Detour (USA). May 1995. p. 46-50.