“For Greek democracy failed, and the reasons for its failure are full of instruction. The great ruling ideas which the Greeks gave to the world, ideas which England later was to absorb and spread over a quarter of the globe, freedom and self-government, social equality and civic patriotism, these were corrupted by demagogues and flatterers of the people. It was so fatally easy to think that freedom meant doing what you like, that one man was not only as good as another but equally able to fill any office whatsoever, that majorities could do no wrong, that you could make Utopian laws for your own country without regard to what other nations or other empires were doing…Freedom of speech was stifled and public men who refused to advocate pleasures for the public multitude were banished. Politicians rivalled one another in bribing the electorate.”

— Stanley Baldwin

The John Clifford Lecture at Coventry (14 July 1930), published in This Torch of Freedom (1935), pp. 35-36.
1930

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Stanley Baldwin 225

Former Prime Minister of the United Kingdom 1867–1947

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“It is a strange fact that freedom and equality, the two basic ideas of democracy, are to some extent contradictory.”

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Context: It is a strange fact that freedom and equality, the two basic ideas of democracy, are to some extent contradictory. Logically considered, freedom and equality are mutually exclusive, just as society and the individual are mutually exclusive.

“Fundamental to everything the [ancient] Greeks achieved was their conviction that good for humanity was possible only if men were free, body, mind, and spirit, and if each man limited his own freedom. A good state or work of art or piece of thinking was possible only through the self-mastery of the free individual, self-government.”

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Source: On Representative Government (1861), Ch. VII: Of True and False Democracy; Representation of All, and Representation of the Majority only (p. 248)

“What the Greeks sought, and what they obtained, was Equal Rights for all Citizens. In a certain sense, we might even say Equal Privileges, for there was no race favoured by the constitution more than another;—but there existed a great inequality of power, which indeed arose only by accident and not by the constitution of the State, but which nevertheless the State could not remedy;—and in so far there did not exist Equal Privileges.”

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Alexis De Tocqueville (1805–1859) French political thinker and historian

12 September 1848, "Discours prononcé à l'assemblée constituante le 12 Septembre 1848 sur la question du droit au travail", Oeuvres complètes, vol. IX, p. 546 https://fr.wikisource.org/wiki/Page:Tocqueville_-_%C5%92uvres_compl%C3%A8tes,_%C3%A9dition_1866,_volume_9.djvu/564; Translation (from Hayek, The Road to Serfdom):
Original text:
La démocratie étend la sphère de l'indépendance individuelle, le socialisme la resserre. La démocratie donne toute sa valeur possible à chaque homme, le socialisme fait de chaque homme un agent, un instrument, un chiffre. La démocratie et le socialisme ne se tiennent que par un mot, l'égalité; mais remarquez la différence : la démocratie veut l'égalité dans la liberté, et le socialisme veut l'égalité dans la gêne et dans la servitude.
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“Every human good we enjoy today is, directly or indirectly, a legacy from what the Founders wrought, and Lincoln preserved. That legacy was formed by what the American Founders called an experiment in free government, at the heart of which is a simple, yet radical idea; that under the laws of nature and of nature's God, all men are created equal. From this idea, and this idea alone, flow all the precepts of free government. If all men are created equal, it is unjust for one man to rule another without his consent. If men possess rights by nature, the purpose of government is to protect our natural liberty. As we know the purpose of government we know also of its limitations, and so we limit the power of government by writing a constitution, and requiring the government as well as citizens to live under the rule of law- laws which must be consented to by the citizens in order to be legitimate.”

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“Two very different ideas are usually confounded under the name democracy. The pure idea of democracy, according to its definition, is the government of the whole people by the whole people, equally represented. Democracy, as commonly conceived and hitherto practiced, is the government of the whole people by a mere majority of the people exclusively represented. The former is synonymous with the equality of all citizens; the latter, strangely confounded with it, is a government of privilege in favor of the numerical majority, who alone possess practically any voice in the state. This is the inevitable consequence of the manner in which the votes are now taken, to the complete disfranchisement of minorities.”

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Source: On Representative Government (1861), Ch. VII: Of True and False Democracy; Representation of All, and Representation of the Majority only (p. 247)

“The word Fascism has now no meaning except in so far as it signifies "something not desirable". The words democracy, socialism, freedom, patriotic, realistic, justice have each of them several different meanings which cannot be reconciled with one another.”

George Orwell book Politics and the English Language

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