“The principle of maximum diversity says that the laws of nature, and the initial conditions at the beginning of time, are such as to make the universe as interesting as possible. As a result, life is possible but not too easy. Maximum diversity often leads to maximum stress. In the end we survive, but only by the skin of our teeth. This is the confession of faith of a scientific heretic. Perhaps I may claim as evidence for progress in religion the fact that we no longer burn heretics.”

— Freeman Dyson

Progress In Religion (2000)

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Freeman Dyson 90

theoretical physicist and mathematician 1923

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“I do not claim any ability to read God's mind. I am sure of only one thing. When we look at the glory of stars and galaxies in the sky and the glory of forests and flowers in the living world around us, it is evident that God loves diversity. Perhaps the universe is constructed according to a principle of maximum diversity.”

Freeman Dyson (1923) theoretical physicist and mathematician

Progress In Religion (2000)

“We are the offspring of history, and must establish our own paths in this most diverse and interesting of conceivable universes—one indifferent to our suffering, and therefore offering us maximum freedom to thrive, or to fail, in our own chosen way.”

Stephen Jay Gould (1941–2002) American evolutionary biologist

“We must search for ways ... so that Crimea may have the maximum degree of independence possible ... but be part of Ukraine.”

Viktor Yanukovych (1950) Ukrainian politician who was the President of Ukraine

Source: "AP Interview: Yanukovych admits mistakes on Crimea" in Associated Press https://apnews.com/article/8b795952e78a47a3beff026800eb508a (2 April 2014)

“Longevity in the sense of the maximum survival time of an individual has not changed much with the progress of civilization.”

Jerzy Vetulani (1936–2017) Polish scientist

Golinowska, Stanisława; Grodzicki, Tomasz; Tobiasz-Adamczyk, Renata (2013): Starość i starzenie się – trudne wyzwanie przyszłości. Alma Mater, 154, p. 19 (in Polish).

“Hundreds of years ago, natural theologians tried to impress their readers with stories of the wondrous symmetries of Nature; now we see that, ironically, it is the departures from those symmetries that makes life possible. It is upon the flaws of Nature, not the laws of Nature, that the possibility of our existence hinges. …The laws and constants of Nature are features that enforce uniformity and simplicity, while initial conditions and symmetry breakings permit complexity and diversity.”

John D. Barrow (1952–2020) British scientist

The Artful Universe (1995)

“If heretics no longer horrify us today, as they once did our forefathers, is it certain that it is because there is more charity in our hearts? Or would it not too often be, perhaps, without our daring to say so, because the bone of contention, that is to say, the very substance of our faith, no longer interests us? Men of too familiar and too passive a faith, perhaps for us dogmas are no longer the Mystery on which we live, the Mystery which is to be accomplished in us. Consequently then, heresy no longer shocks us; at least, it no longer convulses us like something trying to tear the soul of our souls away from us…. And that is why we have no trouble in being kind to heretics, and no repugnance in rubbing shoulders with them.

In reality, bias against ‘heretics’ is felt today just as it used to be. Many give way to it as much as their forefathers used to do. Only, they have turned it against political adversaries. Those are the only ones with whom they refuse to mix. Sectarianism has only changed its object and taken other forms, because the vital interest has shifted. Should we dare to say that this shifting is progress?

It is not always charity, alas, which has grown greater, or which has become more enlightened: it is often faith, the taste for the things of eternity, which has grown less. Injustice and violence are still reigning; but they are now in the service of degraded passions.”

Henri de Lubac (1896–1991) Jesuit theologian and cardinal

Henri de Lubac, Paradoxes of Faith (San Francisco: Ignatius Press, 1987), pp. 226-227

“The maximum of motive power resulting from the employment of steam is also the maximum of motive power realizable by any means whatever.”

Nicolas Léonard Sadi Carnot (1796–1832) French physicist, the "father of thermodynamics" (1796–1832)

p, 125
Reflections on the Motive Power of Heat (1824)

“To minimize suffering and to maximize security were natural and proper ends of society and Caesar. But then they became the only ends, somehow, and the only basis of law — a perversion. Inevitably, then, in seeking only them, we found only their opposites: maximum suffering and minimum security.”

Walter M. Miller, Jr. book A Canticle for Leibowitz

Ch 29
A Canticle for Leibowitz (1959), Fiat Voluntas Tua

“Trust and faith bring joy to life and help relationships grow to their maximum potential.”

Joyce Meyer (1943) American author and speaker

Source: Battlefield of the Mind: Winning the Battle in Your Mind

“The proper relation is a minimum of creed and a maximum of faith.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Holy Dimension", p. 335 - 336
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: There are many creeds but only one faith. Creeds may change, develop, and grow flat, while the substance of faith remains the same in all ages. The overgrowth of creed may bring about the disintegration of that substance. The proper relation is a minimum of creed and a maximum of faith.

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Freeman Dyson 90

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