“My [artworks] have neither object nor space nor line nor anything – no forms. They are light, lightness, about merging, about formlessness, breaking down form. You wouldn’t think of form by the ocean. You can go in if you don’t encounter anything. A world without objects, without interruption, making a work without interruption or obstacle. It is to accept the necessity of this simple, direct going into a field of vision as you could cross and empty beach to look at the ocean.”

— Agnes Martin

her remark in 1966 as quoted by Ann Wilson in 'Linear Webs', Art and Artists 1, no. 7, Oct. 1966, p. 49; as quoted on the Tate exhibition, London June - October 2015 http://www.tate.org.uk/whats-on/tate-modern/exhibition/agnes-martin/room-guide/room-nine & by Julie Warchol, on Smith College Museum of Art https://www.smith.edu/artmuseum/Collections/Cunningham-Center/Blog-paper-people/Agnes-Martin-On-a-Clear-Daywebsite
1960's

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Agnes Martin 48

American artist 1912–2004

Agnes Martin (1912–2004) American artist

Ann Wilson, from her talks in the Summer of 1972 at Agnes Martin's home in Mexico - an unpublished document; as quoted in Agnes Martin: Her Life and Art, Chapter 7 - 'Departures', Nancy Princenthal; Thames and Hudson, New York, p. 195-196
Wilson's visit to Cuba in Mexico was to work towards the publication accompanying Martin's exhibition at the Institute of Contemporary Art in Philadelphia in 1973, curated by Suzanne Delehanty
1970's

“Difficult and easy-going, pleasant and churlish, you are at the same time: I can neither live with you nor without you.”
Difficilis facilis iucundus acerbus es idem: Nec possum tecum vivere nec sine te.

Martial book Epigrammata

Difficilis facilis iucundus acerbus es idem:
Nec possum tecum vivere nec sine te.
XII, 46
Variant translation: Difficult or easy, pleasant or bitter, you are the same you: I cannot live with you—or without you.
Compare: "Thus I can neither live with you nor without you", Ovid, Amores, Book III, xib, 39
Epigrams (c. 80 – 104 AD)

“Many mystics have said, and it is true, that anything you see is not God. Anything you think is not God, neither are visions, lights, moving objects or anything else. Any sensation or feeling is not God. They are all the products of the creation or your imagination.”

Barry Long (1926–2003) Australian spiritual teacher and writer

Knowing Yourself: The True in the False (1996)

“My work is anti-nature
The four-story mountain
You will not think form, space, line, contour
Just a suggestion of nature gives weight
light and heavy
light like a feather
you get light enough and you levitate”

Agnes Martin (1912–2004) American artist

1970's, The Untroubled Mind', 1971

“For this, he realized, was the future. It was a place without a single feature of the space-time matrix that he knew. It was a place where nothing yet had happened—an utter emptiness. There was neither light nor dark; there was nothing here but emptiness. There had never been anything in this place, nor was anything ever intended to occupy this place—until this very moment when he and his machine had been thrust upon it, intruders who had overstepped their time.”

Clifford D. Simak book Time is the Simplest Thing

Source: Time is the Simplest Thing (1961), Chapter 33 (pp. 174-175)

“The mind of sentient beings as it is in itself has neither marks nor nature. It is like the ocean, like space. Since it is like space, there are no marks that are not subsumed within it. How could it contain a direction such as east or west? Since it is like the ocean, there is no nature that is preserved.”

Wonhyo (617–686) Korean buddhist philosopher

佛說阿彌陀經疏 Bulseol Amitagyeong so (prolegomenon to the Commentary on the Amitabha Sutra Spoken by the Buddha)
Translated by A. Charles Muller

“There are neither skies nor oceans, neither birds nor trees — there are only signs of what can never be perceived.”

Abraham Joshua Heschel (1907–1972) Polish-American Conservative Judaism Rabbi

"The Holy Dimension", p. 329
Moral Grandeur and Spiritual Audacity: Essays (1997)
Context: It seems as though we have arrived at a point in history, closest to the instincts and remotest from ideals, where the self stands like a wall between God and man. It is the period of a divine eclipse. We sail the seas, we count the stars, we split the atom, but never ask: Is there nothing but a dead universe and our reckless curiosity?
Primitive man's humble ear was alert to the inwardness of the world, while the modern man is presumptuous enough to claim that he has the sole monopoly over soul and spirit, that he is the only thing alive in the universe. … But there is a dawn of wonder and surprise in our souls, when the things that surround us suddenly slip off the triteness with which we have endowed them, and their strangeness opens like a gap between them and our mind, a gap that no words can fill. … What is the incense of self-esteem to him who tastes in all things the flavor of the utterly unknown, the fragrance of what is beyond our senses? There are neither skies nor oceans, neither birds nor trees — there are only signs of what can never be perceived. And all power and beauty are mere straws in the fire of a pure man's vision.

“Neither look forward where there is doubt nor backward where there is regret. Look inward and ask not if there is anything outside you want, but whether there is anything inside that you have not yet unpacked.”

Quentin Crisp (1908–1999) writer, Actor

“Neither family, nor privilege, nor wealth, nor anything but Love can light that beacon which a man must steer by when he sets out to live the better life.”

Plato (-427–-347 BC) Classical Greek philosopher

178c, M. Joyce, trans, Collected Dialogues of Plato (1961), p. 533
The Symposium

“You exist: without name, without form. You cannot see the light of day; you cannot see the dark. You sold the green earth and the sun and stars to save yourself. But you have no self. All that which you sold, that is yourself. You have given everything for nothing. And so now you seek to draw the world to you, all that light and life you lost, to fill up your nothingness. But it cannot be filled. Not all the songs of earth, not all the stars of heaven, could fill your emptiness.”

Ursula K. Le Guin (1929–2018) American writer

Source: Earthsea Books, The Farthest Shore (1972), Chapter 12, "The Dry Land"

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Agnes Martin 48

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