
“Sancho Panza by name, is my own self, if I was not changed in my cradle.”
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 30.
"Hic et Ille", p. 96
The Dyer's Hand, and Other Essays (1962)
“Sancho Panza by name, is my own self, if I was not changed in my cradle.”
Source: Don Quixote de la Mancha (1605–1615), Part II (1615), Book III, Ch. 30.
The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy
Context: Don Quixote made himself ridiculous; but did he know the most tragic ridicule of all, the inward ridicule, the ridiculousness of a man's self to himself, in the eyes of his own soul? Imagine Don Quixote's battlefield to be his own soul; imagine him to be fighting in his soul to save the Middle Ages from the Renaissance, to preserve the treasure of his infancy; imagine him an inward Don Quixote, with a Sancho at his side, inward and heroic too — and tell me if you find anything comic in the tragedy.
Source: Silence Speaks, from the chalkboard of Baba Hari Dass, 1977, p.15
"An Interview with Mr. John Dos Passos," New York Times, Nov 23 1941
On The Algebra of Logic (1885)
Context: Any character or proposition either concerns one subject, two subjects, or a plurality of subjects. For example, one particle has mass, two particles attract one another, a particle revolves about the line joining two others. A fact concerning two subjects is a dual character or relation; but a relation which is a mere combination of two independent facts concerning the two subjects may be called degenerate, just as two lines are called a degenerate conic. In like manner a plural character or conjoint relation is to be called degenerate if it is a mere compound of dual characters.
A sign is in a conjoint relation to the thing denoted and to the mind. If this triple relation is not of a degenerate species, the sign is related to its object only in consequence of a mental association, and depends upon a habit. Such signs are always abstract and general, because habits are general rules to which the organism has become subjected. They are, for the most part, conventional or arbitrary. They include all general words, the main body of speech, and any mode of conveying a judgment. For the sake of brevity I will call them tokens.
Review http://www.rogerebert.com/reviews/away-we-go-2009 of Away We Go (10 June 2009)
Reviews, Three-and-a-half star reviews
"Poetry Is a Kind of Unconscious Autobiography" in The New York Times (12 May 1985)
“The ego is the false self-born out of fear and defensiveness.”
Source: Anam Cara: A Book of Celtic Wisdom
“Ego is a self made poison. You earn it but it consumes you.”
Pains and sufferings are pleasurable if hearts are mingled with love and compassion.