“In the history of madness, two events signal this change with singular clarity: in 1657, the founding of the Hôpital Général, and the Great Confinement of the poor; and in 1794, the liberation of the mad in chains at Bicêtre. Between these two singular and symmetrical events, something happened, whose ambiguity has perplexed historians of medicine: blind repression in an absolutist regime, according to some, and, according to others, the progressive discovery, by science and philanthropy, of madness in its positive truth. In fact, beneath these reversible meanings, a structure was taking shape, which did not undo that ambiguity but was decisive for it. This structure explains the passage from the medieval and humanist experience of madness to the experience that is our own, which confines madness in mental illness.”

The Need for Transcendence in the Postmodern World (1994)
Context: Until recently, it might have seemed that we were an unhappy bit of mildew on a heavenly body whirling in space among many that have no mildew on them at all. this was something that classical science could explain. Yet, the moment it begins to appear that we are deeply connected to the entire universe, science reaches the outer limits of its powers. Because it is founded on the search for universal laws, it cannot deal with singularity, that is, with uniqueness. The universe is a unique event and a unique story, and so far we are the unique point of that story. But unique events and stories are the domain of poetry, not science. With the formulation of the Anthropic Cosmological Principle, science has found itself on the border between formula and story, between science and myth. In that, however, science has paradoxically returned, in a roundabout way, to man, and offers him — in new clothing — his lost integrity. It does so by anchoring him once more in the cosmos.

Cogito and The History of Madness, p.37 (Routledge classics edition)
Writing and Difference (1978)

Original: (it) Un'ottima relazione è pura follia da vivere in due.
Source: prevale.net

Source: The Collector

page 12 https://books.google.com/books?id=hwpKAAAAIAAJ&pg=PA12
Relativity for All, London, 1922

Ego 4, p. 149, December 18, 1939.

3 October 2016 Facebook post https://www.facebook.com/hon.maximebernier/posts/10154565323228703 quoted 28 May 2018 on Toronto Sun https://torontosun.com/opinion/columnists/bonokoski-mad-maxs-dustup-over-a-liberal-mps-skin-colour-comments
About