“It is remarkable, that almost all speakers and writers feel it to be incumbent on them, sooner or later, to prove or to acknowledge the personality of God. … In reading a work on agriculture, we have to skip the author's moral reflections, and the words "Providence" and "He" scattered along the page, to come at the profitable level of what he has to say. What he calls his religion is for the most part offensive to the nostrils. … There is more religion in men's science than there is science in their religion.”

— Henry David Thoreau

A Week on the Concord and Merrimack Rivers http://www.gutenberg.org/dirs/etext03/7cncd10.txt (1849), Sunday

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Henry David Thoreau 385

1817-1862 American poet, essayist, naturalist, and abolitio… 1817–1862

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“For certainly it is excellent discipline for an author to feel that he must say all he has to say in the fewest possible words, or his reader is sure to skip them; and in the plainest possible words, or his reader will certainly misunderstand them.”

John Ruskin (1819–1900) English writer and art critic

A Joy for Ever, note 6 (1857)

“Who science has and art
He has religion too
Who neither of them owns
Religion is his due.”

Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician

Wer Wissenschaft und Kunst besitzt, / Hat auch Religion / Wer jene beiden nicht besitzt / Der habe Religion
As quoted in Jost Lemmerich's "Science and Conscience: The Life of James Franck" (2011), p. 261.
Variant translation: "The man who science has and art, He also has religion. But he who is devoid of both, He surely needs religion." (as quoted in "Homilies of science" by Paul Carus (1892) and The Open Court, Weekly Journal, Vol. II (1887).
Wilhelm Meister's Lehrjahre (Apprenticeship) (1786–1830)

“Perhaps you have felt already, from the tone of my letter, that I am more than ever now the bride of science. Religion to me is science, and science is religion. In that deeply-felt truth lies the secret of my intense devotion to the reading of God's natural works. It is reading Him. His will — His intelligence; and this again is learning to obey and to follow (to the best of our power) that will! For he who reads, who interprets the Divinity with a true and simple heart, then obeys and submits in acts and feelings as by an impupulse and instinct. He can't help doing so. At least, it appears so to me.”

Ada Lovelace (1815–1852) English mathematician, considered the first computer programmer

Englische Studien, Volume 19 https://archive.org/stream/englischestudien19leipuoft#page/157/mode/1up (1894), Leipzig; O.R. Reisland, "Byron's Daughter", p. 157-158.

“Religion has no more place in science than science has in religion.”

Louis Pasteur (1822–1895) French chemist and microbiologist

Answer from Pasteur to his disciple Elie Metchnikoff when was questioned whether his approach to spontaneous generation was bound to a religious ideal. According to Patrice Debré's Luis Pasteur, 2000 https://books.google.co.uk/books?id=RzOcl-FLw30C&lpg=PP1&pg=PA176#v=onepage&q&f=false,, p. 176.
Disputed

“There has been the conflict between science and religion. Science was the interpretation from the past that is considered today as hermeneutics, but the conflict concerns the experimental science. If we ask the scientists what is the science, they will not have a correct answer. Because they are so concerned with this issue that they can also be far from it. It is said that "human knows more than what he says". This indicates the existence of the implicit knowledge in the humans. The essence of science is ambiguous.”

Khosrow Bagheri (1957) Iranian philosopher of education

“What renders man an imaginative and moral being is that in society he gives new aims to his life which could not have existed in solitude: the aims of friendship, religion, science, and art.”

George Santayana (1863–1952) 20th-century Spanish-American philosopher associated with Pragmatism

Source: The Life of Reason: The Phases of Human Progress (1905-1906), Vol. II, Reason in Society, Ch. V: Democracy

“I feel very much like Dirac: the idea of a personal God is foreign to me. But we ought to remember that religion uses language in quite a different way from science. The language of religion is more closely related to the language of poetry than to the language of science.”

Niels Bohr (1885–1962) Danish physicist

Remarks after the Solvay Conference (1927)
Context: I feel very much like Dirac: the idea of a personal God is foreign to me. But we ought to remember that religion uses language in quite a different way from science. The language of religion is more closely related to the language of poetry than to the language of science. True, we are inclined to think that science deals with information about objective facts, and poetry with subjective feelings. Hence we conclude that if religion does indeed deal with objective truths, it ought to adopt the same criteria of truth as science. But I myself find the division of the world into an objective and a subjective side much too arbitrary. The fact that religions through the ages have spoken in images, parables, and paradoxes means simply that there are no other ways of grasping the reality to which they refer. But that does not mean that it is not a genuine reality. And splitting this reality into an objective and a subjective side won't get us very far.

“I will quickly admit that what I have is a faith. I cannot prove creation and you cannot prove evolution. If we approach it on the common ground that both ideas are religious, it will make a lot more sense. It is not science versus religion. Don’t let them use that phrase when they talk about the controversy of creation versus evolution. It is not science versus religion it is religion versus religion. Both of them are simply religious beliefs.”

Kent Hovind (1953) American young Earth creationist

Dissertation for doctor of philosophy in christian education (May 25, 1991)

“The Maharaja was a remarkable Sanskrit author. He composed numerous works on religion, metaphysics etc…. He also composed songs (on religion) in Telugu, Hindustani, Mahratta and other languages.”

Swathi Thirunal Rama Varma (1813–1846) Maharajah of Travencore

Shungoony Menon, in "The Monarch musician"
About Swathi Thirunal

“Religion has its place, certainly, in reinforcing ethical behavior amongst the masses, but any sufficiently enlightened secular laws will have the same effect. After all, most of the creeds of the world have essentially the same purpose, have they not? To enjoin men to be what we call moral, which is to say civilized. A civilized man obey the rule of law, he acknowledges that he must not injure his neighbors, and if injured by them, he must appeal to law for satisfaction rather than indulge in burning their houses over their heads as they sleep. Civilization is the ideal for which we strive, with so little perceptible success; yet we do succeed, in inches and over years.”

Kage Baker book Mendoza in Hollywood

Part 3 “The Island Out There” Chapter 2 (p. 303)
Mendoza in Hollywood (2000)

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Henry David Thoreau 385

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