“[A]nd soon now we shall go out of the house and go into the convulsion of the world, out of history into history and the awful responsibility of Time.”

Remarks on Annual Elections (1775)

Statement (1937); quoted in Great Powers and Outlaw States : Unequal Sovereigns in the International Legal Order (2004) by Gerry J. Simpson, p. 291

Vol. 2, ch. 18, p. 20 books.google http://books.google.de/books?id=d68gSzbih8QC&q=remarked
On his famous remark, in August of 1914, about the impending outbreak of the First World War
Cf. John Alfred Spender: Life, Journalism and Politics, Vol. 2, Frederick A. Stokes Company, New York 1927. Chp. 20, p. 14 archive.org http://www.archive.org/stream/lifejournalismpo02jasprich#page/14/mode/2up and w:The lamps are going out.
Twenty-five Years (1925)
Context: A friend came to see me on one of the evenings of the last week — he thinks it was on Monday, August 3rd. We were standing at a window of my room in the Foreign Office. It was getting dusk, and the lamps were being lit in the space below... My friend recalls that I remarked on this with the words, "The lamps are going out all over Europe: we shall not see them lit again in our life-time."

2000s, CNN interview (2000)

"Honoria" (1957); republished in The New American, Vol. 19, No. 20, (6 October 2003)
1950s

Wear and Tears (tableu of a ageless world)
Specters of Marx (1993)
Context: The time is out of joint. The world is going badly. It is worn but its wear no longer counts. Old age or youth-one no longer counts in that way. The world has more than one age. We lack the measure of the measure. We no longer realize the wear, we no longer take account of it as of a single age in the progress of history. Neither maturation, nor crisis, nor even agony. Something else. What is happening is happening to age itself, it strikes a blow at the teleological order of history. What is coming, in which the untimely appears, is happening to time but it does not happen in time. Contretemps. The time is out of joint. Theatrical speech, Hamlet's speech before the theater of the world, of history, and of politics. The age is off its hinges. Everything, beginning with time, seems out of kilter, unjust, dis-adjusted. The world is going very badly, it wears as it grows, as the Painter also says at the beginning of Timon of Athens (which is Marx's play, is it not). For, this time, it is a painter's speech, as if he were speaking of a spectacle or before a tableau: "How goes the world?-It wears, sir, as it grows.

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 417.

Essay in North Star (November 1858); as quoted in Faces at the Bottom of the Well : The Permanence of Racism (1992) by Derrick Bell, p. 40
1850s
Context: We deem it a settled point that the destiny of the colored man is bound up with that of the white people of this country. … We are here, and here we are likely to be. To imagine that we shall ever be eradicated is absurd and ridiculous. We can be remodified, changed, assimilated, but never extinguished. We repeat, therefore, that we are here; and that this is our country; and the question for the philosophers and statesmen of the land ought to be, What principles should dictate the policy of the action toward us? We shall neither die out, nor be driven out; but shall go with this people, either as a testimony against them, or as an evidence in their favor throughout their generations.

"Bush's America: 100 Percent Al-Qaida Free Since 2001" (11 June 2008) http://www.anncoulter.com/cgi-local/article.cgi?article=256.
2008