“Such is our pride, our folly, or our fate,
That few but such as cannot write, translate.”
John Denham (1615–1669) English poet and courtier
To Sir Richard Fanshaw, Upon his Translation of Pastor Fido (1648), line 1.
Source: The Name of the Wind
“Such is our pride, our folly, or our fate,
That few but such as cannot write, translate.”
John Denham (1615–1669) English poet and courtier
To Sir Richard Fanshaw, Upon his Translation of Pastor Fido (1648), line 1.
“The one thing that doesn't abide by majority rule is a person's conscience.”
Harper Lee book To Kill a Mockingbird
Source: To Kill a Mockingbird
Ichabod Spencer (1798–1854) American minister
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 485.
Johann Wolfgang von Goethe (1749–1832) German writer, artist, and politician
Quoted in the Preface to The Works of Francis Rabelais (1931), Albert Jay Nock and Catherine R. Wilson (Eds.)
Attributed
Hillary Clinton (1947) American politician, senator, Secretary of State, First Lady
Presidential campaign (April 12, 2015 – 2016), Speech in Warren, Michigan (August 11, 2016)
Robert T. Kiyosaki (1947) American finance author , investor
Rich Dad Poor Dad: What the Rich Teach Their Kids About Money-That the Poor and the Middle Class Do Not!
Sören Kierkegaard (1813–1855) Danish philosopher and theologian, founder of Existentialism
Søren Kierkegaard, Purity of Heart is to Will One Thing, 1847 p. 197-198
1840s, Upbuilding Discourses in Various Spirits (1847), Purity of Heart (1847)
Julian of Norwich (1342–1416) English theologian and anchoress
The Sixteenth Revelation, Chapter 76
Context: In this blissful Shewing of our Lord I have understanding of two contrary things: the one is the most wisdom that any creature may do in this life, the other is the most folly. The most wisdom is for a creature to do after the will and counsel of his highest sovereign Friend. This blessed Friend is Jesus, and it is His will and His counsel that we hold us with Him, and fasten us to Him homely — evermore, in what state soever that we be; for whether-so that we be foul or clean, we are all one in His loving. For weal nor for woe He willeth never we flee from Him. But because of the changeability that we are in, in our self, we fall often into sin. Then we have this by the stirring of our enemy and by our own folly and blindness: for they say thus: Thou seest well thou art a wretched creature, a sinner, and also unfaithful. For thou keepest not the Command; thou dost promise oftentimes our Lord that thou shalt do better, and anon after, thou fallest again into the same, especially into sloth and losing of time. (For that is the beginning of sin, as to my sight, — and especially to the creatures that have given them to serve our Lord with inward beholding of His blessed Goodness.) And this maketh us adread to appear afore our courteous Lord. Thus is it our enemy that would put us aback with his false dread, of our wretchedness, through pain that he threateth us with. For it is his meaning to make us so heavy and so weary in this, that we should let out of mind the fair, Blissful Beholding of our Everlasting Friend.