
Source: after 2000, Doubt and belief in painting' (2003), p. 51, note 60
Source: after 2000, Doubt and belief in painting' (2003), p. 51, note 60
1851
Notebooks, The American Notebooks (1835 - 1853)
Context: Happiness in this world, when it comes, comes incidentally. Make it the object of pursuit, and it leads us a wild-goose chase, and is never attained. Follow some other object, and very possibly we may find that we have caught happiness without dreaming of it.
The Cultivation of Conspiracy (1998)
Context: Learned and leisurely hospitality is the only antidote to the stance of deadly cleverness that is acquired in the professional pursuit of objectively secured knowledge. I remain certain that the quest for truth cannot thrive outside the nourishment of mutual trust flowering into a commitment to friendship. Therefore, I have tried to identify the climate that fosters and the "conditioned" air that hinders the growth of friendship.
Breaking Cover https://en.wikiquote.org/wiki/Special:BookSources/0671245481 (1980), p. 25
The Limits of Power: The End of American Exceptionalism (2008).
Source: The Meaning of God in Human Experience (1912), Ch. XIV : The Need of an Absolute, p. 192.
Context: As in reply to the skeptic or agnostic, who asserts in despair that there is no absolute truth. The dialectician retorts: Then at least your own assertion must be absolutely true. There must be some absolute truth, for you cannot assert that there is none without self-contradiction. As in Descartes' case, the doubter is reminded of himself. There, in his own assertion, is a certainty from which he cannot escape.
This turn of thought which reminds the enquirer of himself, we shall call the reflexive turn. It reappears in all discoveries of the Absolute. It is clinching--but is likely to disappoint, even as Descartes' result disappoints. For the skeptic finds that he also was in search of objective truth: and that the absolute truth of his statement is irrelevant to his quest. Whence his skepticism toward objective truth remains unanswered.
“The fashions of human affairs are brief and changeable, and fortune never remains long indulgent.”
Breves et mutabiles vices rerum sunt, et fortuna nunquam simpliciter indulget.
IV, 14, 20.
Historiarum Alexandri Magni Macedonis Libri Qui Supersunt, Book IV
Entry (1953)
Eric Hoffer and the Art of the Notebook (2005)