
Part I, p. 27
A Jewish Writer in America (2011)
Source: Dark Road to Darjeeling
Part I, p. 27
A Jewish Writer in America (2011)
“We know how we were born, but know not how we will die.”
The Boy to his parents AMK SENİN
Dream Days (1898), The Reluctant Dragon
Context: Look here, father, you know we've each of us got our line. You know about sheep, and weather, and things; I know about dragons. I always said, you know, that that cave up there was a dragon-cave. I always said it must have belonged to a dragon some time, and ought to belong to a dragon now, if rules count for anything. Well, now you tell me it has got a dragon, and so that's all right. I'm not half as much surprised as when you told me it hadn't got a dragon. Rules always come right if you wait quietly.
“Long-term relationships--the ones that matter--are all about weathering the peaks and valleys.”
Jo, Chapter 33, p. 259
Source: 2009, Safe Haven (2010)
Lecture X, "Conversion, concluded"
1900s, The Varieties of Religious Experience (1902)
Context: The characteristics of the affective experience which, to avoid ambiguity, should, I think, be called the state of assurance rather than the faith-state, can be easily enumerated, though it is probably difficult to realize their intensity, unless one has been through the experience one's self.
The central one is the loss of all the worry, the sense that all is ultimately well with one, the peace, the harmony, the willingness to be, even though the outer conditions should remain the same. The certainty of God's 'grace,' of 'justification,' 'salvation,' is an objective belief that usually accompanies the change in Christians; but this may be entirely lacking and yet the affective peace remain the same — you will recollect the case of the Oxford graduate: and many might be given where the assurance of personal salvation was only a later result. A passion of willingness, of acquiescence, of admiration, is the glowing centre of this state of mind.
The second feature is the sense of perceiving truths not known before. The mysteries of life become lucid, as Professor Leuba says; and often, nay usually, the solution is more or less unutterable in words. But these more intellectual phenomena may be postponed until we treat of mysticism.
A third peculiarity of the assurance state is the objective change which the world often appears to undergo. 'An appearance of newness beautifies every object,' the precise opposite of that other sort of newness, that dreadful unreality and strangeness in the appearance of the world, which is experienced by melancholy patients, and of which you may recall my relating some examples. This sense of clean and beautiful newness within and without one is one of the commonest entries in conversion records.
Abe Martin's Primer : The Collected Writings of Abe Martin and his Brown County, Indiana, Neighbors (1914).