“Design is really an act of communication, which means having a deep understanding of the person with whom the designer is communicating.”

—  Donald A. Norman , book The Design of Everyday Things

Source: The Design of Everyday Things

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Donald A. Norman 29
American academic 1935

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“I must enforce the Iranian laws, which are designed to combat communism. This is a very real and dangerous problem for Iran- and, indeed, for the other countries in my area and in the Western world. It may be that when this serious menace is removed, the laws can be changed, but that will not be soon. In any case, the complaints and recent disturbances originate among the very troublemakers against whom the laws have been designed to protect our country. They are really just a tiny minority, and have no support among the vast majority of Iranian people.”

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“Graphical design notations have been with us for a while… their primary value is in communication and understanding. A good diagram can often help communicate ideas about a design, particularly when you want to avoid a lot of details. Diagrams can also help you understand either a software system or a business process. As part of a team trying to figure out something, diagrams both help understanding and communicate that understanding throughout a team. Although they aren't, at least yet, a replacement for textual programming languages, they are a helpful assistant… Of these graphical notations, the UML's importance comes from its wide use and standardization within the OO development community. The UML has become not only the dominant graphical notation within the OO world but also a popular technique in non-OO circles.”

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Context: Community in our European tradition is not the outcome of an act of authoritative foundation, nor a gift from nature or its gods, nor the result of management, planning and design, but the consequence of a conspiracy, a deliberate, mutual, somatic and gratuitous gift to each other. The prototype of that conspiracy lies in the celebration of the early Christian liturgy in which, no matter their origin, men and women, Greeks and Jews, slaves and citizens, engender a physical reality that transcends them. The shared breath, the con-spiratio are the "peace" understood as the community that arises from it.

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