Introduction
The Common Background of Greek and Hebrew Civilizations (1965 [1962])
Context: That both the Gilgamesh Epic and the Odyssey deal with the episodic wanderings of a hero, would not be sufficiently specific to establish a genuine relation between them. But when both epics begin with the declaration that the hero gained experience from his wide wanderings, and end with his homecoming, a relationship dimly appears.... when we note that whole episodes are in essential agreement, we are on firmer ground. For instance, both Gilgamesh and Odysseus reject a goddess's proposal for marriage; and each of the heroes interviews his dead companion in Hades.
“Don’t become a wandering generality. Be a meaningful specific.”
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Zig Ziglar 87
American motivational speaker 1926–2012Related quotes
On the solution to input force estimation in his thesis; " Input Force Estimation, Inverse Structural Systems and the Inverse Structural Filter https://search.proquest.com/docview/304536848 (1999)
“Every specific semiotics (as every science) is concerned with general epistemological problems.”
[O] : Introduction, 0.4
Semiotics and the Philosophy of Language (1984)
Context: Every specific semiotics (as every science) is concerned with general epistemological problems. It has to posit its own theoretical object, according to criteria of pertinence, in order to account for an otherwise disordered field of empirical data; and the researcher must be aware of the underlying philosophical assumptions that influence its choice and its criteria for relevance. Like every science, even a specific semiotics ought to take into account a sort of 'uncertainty principle' (as anthropologists must be aware of the fact that their presence as observers can disturb the normal course of the behavioral phenomena they observe). Notwithstanding, a specific semiotics can aspire to a 'scientific' status. Specific semiotics study phenomena that are reasonably independent of their observations.
“I went to a general store, but they wouldn’t let me buy anything specific.”
Source: The Social Construction of Reality, 1966, p.77-87
Yasmin Ahmad retrospective at the Honolulu Academy of Arts hosted by CSEAS (Center for Southeast Asian Studies, University of Hawai`i) - Podcast: Interview with Malyasian Filmmaker Yasmin Ahmad (with Wimal Dissanayake) at 22 Min 50 Sec http://hdl.handle.net/10125/7235 - 2007 Spring - Archive https://web.archive.org/web/20210821074323/https://scholarspace.manoa.hawaii.edu/handle/10125/7235
From Yasmin Ahmad
Pt. II, Ch. 16 : The Rights of Women
Social Statics (1851)