Surefish interview (2002)
Context: I'm caught between the words 'atheistic' and 'agnostic'. I've got no evidence whatever for believing in a God. But I know that all the things I do know are very small compared with the things that I don't know. So maybe there is a God out there. All I know is that if there is, he hasn't shown himself on earth.
But going further than that, I would say that those people who claim that they do know that there is a God have found this claim of theirs the most wonderful excuse for behaving extremely badly. So belief in a God does not seem to me to result automatically in behaving very well.
“A nation which thinks that it is belief in God and not good law which makes people honest does not seem to me very advanced.”
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Denis Diderot 106
French Enlightenment philosopher and encyclopædist 1713–1784Related quotes
Fragment, Notes for a Law Lecture (1 July 1850), cited in Abraham Lincoln: Complete Works, Comprising his Speeches, Letters, State Papers, and Miscellaneous Writings, Vol. 2 (1894)
1850s
In an interview https://80000hours.org/podcast/episodes/holden-karnofsky-open-philanthropy/ with Robert Wiblin, February 2018; also quoted by Ben Pace in "Extended Quote on the Institution of Academia" https://www.lesswrong.com/posts/nXZi8efFArfk3u568/extended-quote-on-the-institution-of-academia and by Rob Bensinger in "Karnofsky on forecasting and what science does" https://www.lesswrong.com/posts/FhmWKE77qCPWJ63Y5/karnofsky-on-forecasting-and-what-science-does
Context: I think it's somewhat of a happy coincidence so far that most breakthroughs have been good. To say, I see a breakthrough on the horizon. Is that good or bad? How can we prepare for it? That's another thing academia is really not set up to do. Academia is set up to get the breakthrough. That is a question I ask myself a lot is here's an intellectual activity. Why can't it be done in academia? These days, my answer is if it's really primarily of interest to a very cosmopolitan philanthropist trying to help the whole future, and there's no one client and it's not frontier advancing, then I think that does make it pretty plausible to me that there's no one doing it. We would love to change that, at least somewhat, by funding what we think is the most important work.
Speech at Monash University (1981 Sir Robert Menzies Lecture) (6 October 1981) http://www.margaretthatcher.org/document/104712
First term as Prime Minister
Context: I count myself among those politicians who operate from conviction. For me, pragmatism is not enough. Nor is that fashionable word “consensus”. When I asked one of my Commonwealth colleagues at this Conference why he kept saying that there was a “consensus” on a certain matter, another replied in a flash “consensus is the word you use when you can't get agreement”! To me consensus seems to be—the process of abandoning all beliefs, principles, values and policies in search of something in which no-one believes, but to which no-one objects.—the process of avoiding the very issues that have to be solved, merely because you cannot get agreement on the way ahead. What great cause would have been fought and won under the banner “I stand for consensus”?
“That which does not kill me, makes me stronger.”
Source: Ma'alim fi'l-Tariq (Signposts on the Road, or Milestones) (1964), Ch. 7, Islam is the Real Civilization, p. 106.