“Consciousness is a being the nature of which is to be conscious of the nothingness of its being.”

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Jean Paul Sartre321

French existentialist philosopher, playwright, novelist, sc… 1905–1980

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“To be conscious of being poor while praying for riches is to be rewarded with that which you are conscious of being, namely, poverty. Prayers to be successful must be claimed and appropriated. Assume the positive consciousness of the thing desired.”

Neville Goddard (1905–1972) American author and lecturer

Source: Your Faith is Your Fortune

“Those truly committed to liberation must reject the banking concept in its entirety, adopting instead a concept of women and men as conscious beings, and consciousness as consciousness intent upon the world. They must abandon the educational goal of deposit-making and replace it with the posing of the problems of human beings in their relations with the world.”

Paulo Freire (1921–1997) educator and philosopher

Source: Pedagogia do oprimido (Pedagogy of the Oppressed) (1968, English trans. 1970), Chapter 2

“Nothingness haunts being.”

Jean Paul Sartre book Being and Nothingness

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“Human beings, having, above all creatures, received the power of reason… need to be aware where nature is unaware. Nature reaches its culmination in humans, but human consciousness has not its essence in itself or nature.”

Carl Linnaeus (1707–1778) Swedish botanist, physician, and zoologist

As quoted in Carl Reinhold Bråkenhielm (2009), "Linnaeus and homo religiosus," Universitet, p. 83.

“(…) In pure being consciousness arises; in consciousness the world appears and disappears. All there is is me, all there is is mine. Before all beginnings, after all endings – I am. All has its being in me, in the “I am,” which shines in every living being. (…).”

Nisargadatta Maharaj (1897–1981) Indian guru

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“This principle of cosmic subjection has by theists always been realised with reference to God: the natural world, they are always telling us, however full of laws to which other conscious beings are subject, is completely subject to the mind and will of God, and its laws are imposed upon it from his mind in virtue of his creating it. What we now learn, and need to note, is that this is just as true of any other being who can be reckoned free. If men are free, then, they must be taken as being logically prior to Nature; as being its source rather than its outcome; as determining its order instead of being determined by this.”

George Holmes Howison (1834–1916) American philosopher

Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.325

“The phase of thought or feeling which we call Mysticism has its origin in that which is the raw material of all religion, and perhaps of all philosophy and art as well, namely, that dim consciousness of the beyond, which is part of our nature as human beings.”

William Ralph Inge (1860–1954) Dean of St Pauls

Christian Mysticism (1899), Preface
Context: The phase of thought or feeling which we call Mysticism has its origin in that which is the raw material of all religion, and perhaps of all philosophy and art as well, namely, that dim consciousness of the beyond, which is part of our nature as human beings. Men have given different names to these "obstinate questionings of sense and outward things." We may call them, if we will, a sort of higher instinct, perhaps an anticipation of the evolutionary process; or an extension of the frontier of consciousness; or, in religious language, the voice of God speaking to us. Mysticism arises when we try to bring this higher consciousness into relation with the other contents of our minds.

“Become conscious of being conscious.”

Eckhart Tolle (1948) German writer

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“At stake was not only a serious and viable artistic career as a woman, but the development of a subjectivity that was being defined through the self-portrait. conscious of being both muse and maker, Sher-Gil took on the position of artist and object with a double consciousness of being both.”

Amrita Sher-Gil (1913–1941) Hungarian Indian artist

Above two quotes by art historian Rakhee Balaram in the self in making AMRITA SHER-GIL, 7 December 2013, Kiran Nadar Museum of Arts. http://knma.in/exhibition/self-making-amrita-sher-gil-0.,

“"Nothingness" is generally forced into a relationship with "being" and made to serve as its negation, leading to its conception as something that "is" nothingness because it "is not" being. This seems to be especially evident in Western thought, even in the "nihility" of nihilism. But insofar as one stops here, nothingness remains a mere concept, a nothingness only in thought. Absolute nothingness, wherein even that "is" is negated, is not possible as a nothingness that is thought but only as a nothingness that is lived. It was remarked above that behind person there is nothing at all, that is, that "nothing at all" is what stands behind person. But this assertion does not come about as a conceptual conversion, but only as an existential conversion away from the mode of being of person-centered person. Granted what we have said about the person-centered self-prehension of person as being intertwined with the very essence and realization of the personal, the negation of person-centeredness must amount to an existential self-negation of man as person. The shift of man as person from person-centered self-prehension to self-revelation as the manifestation of absolute nothingness - of which I shall speak next - requires an existential conversion, a change of heart within man himself.”

Keiji Nishitani book Religion and Nothingness

Source: Religion and Nothingness (1983), p. 70

“Consciousness is a being the nature of which is to be conscious of the nothingness of its being.”

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Jean Paul Sartre321

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