“The opinions that are held with passion are always those for which no good ground exists; indeed the passion is the measure of the holder’s lack of rational conviction.”

1960s
Source: Introduction to 1961 edition of Sceptical Essays (1961)
Context: The opinions that are held with passion are always those for which no good ground exists; indeed the passion is the measure of the holder’s lack of rational conviction. Opinions in politics and religion are almost always held passionately.

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Bertrand Russell 562
logician, one of the first analytic philosophers and politi… 1872–1970

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“The opinions that are held with passion are always those for which no good ground exists; indeed the passion is the measure of the holder's lack of rational conviction. Opinions in politics and religion are almost always held passionately.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: Introduction to 1961 edition of Sceptical Essays (1961)

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“The best lack all conviction, while the worst are full of passionate intensity.”

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“An irresistible passion that would induce me to believe in innate ideas, and the truth of prophecy, has decided my career. I have always loved liberty with the enthusiasm which actuates the religious man with the passion of a lover, and with the conviction of a geometrician.”

Gilbert du Motier, Marquis de Lafayette (1757–1834) French general and politician

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Context: An irresistible passion that would induce me to believe in innate ideas, and the truth of prophecy, has decided my career. I have always loved liberty with the enthusiasm which actuates the religious man with the passion of a lover, and with the conviction of a geometrician. On leaving college, where nothing had displeased me more than a state of dependance, I viewed the greatness and the littleness of the court with contempt, the frivolities of society with pity, the minute pedantry of the army with disgust, and oppression of every sort with indignation. The attraction of the American revolution transported me suddenly to my place. I felt myself tranquil only when sailing between the continent whose powers I had braved, and that where, although our arrival and our ultimate success were problematical, I could, at the age of nineteen, take refuge in the alternative of conquering or perishing in the cause to which I had devoted myself.

Benjamin Disraeli photo

“Man is not a rational animal. He is only truly good or great when he acts from passion.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book 6, chapter 12.
Books, Coningsby (1844), Henrietta Temple (1837)

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“A woman's kiss turns off rationality and ignites passion.”

Prevale (1983) Italian DJ and producer

From the Quotes http://www.prevale.net/quotes.html page of the official website of Prevale
Original: (it) ​Il bacio di una donna spegne la razionalità ed accende la passione.
Source: prevale.net

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“We must not suppose that, because a man is a rational animal, he will, therefore, always act rationally; or, because he has such or such a predominant passion, that he will act invariably and consequentially in pursuit of it.”

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19 December 1749
Letters to His Son on the Art of Becoming a Man of the World and a Gentleman (1774)
Context: We must not suppose that, because a man is a rational animal, he will, therefore, always act rationally; or, because he has such or such a predominant passion, that he will act invariably and consequentially in pursuit of it. No, we are complicated machines; and though we have one main spring that gives motion to the whole, we have an infinity of little wheels, which, in their turns, retard, precipitate, and sometime stop that motion.

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“The full measure of the Passion will not be attained until the end of the world.”

Aurelius Augustinus (354–430) early Christian theologian and philosopher

Source: On the Mystical Body of Christ, pp. 424-425
Context: What does the Scripture mean when it tells us of the body of one man so extended in space that all can kill him? We must understand these words of ourselves, of our Church, or the body of Christ. For Jesus Christ is one man, having a Head and a body. The Saviour of the body and the members of the body are two in one flesh, and in one voice, and in one passion, and, when iniquity shall have passed away, in one repose.
And so the passion of Christ is not in Christ alone; and yet the passion of Christ is in Christ alone. For if in Christ you consider both the Head and the body, the Christ’s passion is in Christ alone; but if by Christ you mean only the Head, then Christ’s passion is not in Christ alone. Hence if you are in the members of Christ, all you who hear me, and even you who hear me not (though you do hear, if you are united with the members of Christ), whatever you suffer at the hands of those who are no among the members of Christ, was lacking to the sufferings of Christ. It is added precisely because it was lacking. You fill up the measure; you do not cause it to overflow. You will suffer just so much as must be added of your sufferings to the complete passion of Christ, who suffered as our Head and who continues to suffer in His members, that is, in us. Into this common treasury each pays what he owes, and according to each one’s ability we all contribute our share of suffering. The full measure of the Passion will not be attained until the end of the world.

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“The passions are the only advocates which always persuade. They are a natural art, the rules of which are infallible; and the simplest man with passion will be more persuasive than the most eloquent without.”

Les passions sont les seuls orateurs qui persuadent toujours. Elles sont comme un art de la nature dont les règles sont infaillibles; et l'homme le plus simple qui a de la passion persuade mieux que le plus éloquent qui n'en a point.
Variant translation: The passions are the only orators who always persuade. They are like a natural art, of which the rules are unfailing; and the simplest man who has passion will be more persuasive than the most eloquent man who has none.
Maxim 8.
Reflections; or Sentences and Moral Maxims (1665–1678)

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