“Whoever drinks beer, he is quick to sleep; whoever sleeps long, does not sin; whoever does not sin, enters Heaven! Thus, let us drink beer!”

Widely attributed to Luther, but actually is an example given in 1658 book Ἑρμηνεια logica https://books.google.com/books?id=2MxlAAAAcAAJ&amp;pg=PA228| of faulty logic. In Latin: <br class="br">Si vero termini in sorite sunt causae subordinatae per accidens, sorites non valet; ut ia hoc, Qui bene bibit, bene dormit; qui bene dormit, non peccat; qui non peccat, est beatus; ergo: qui bene bibit est beatus. Vitium est, quod bene bibere sit causa per accidens somni. <br class="br">Translated via Fauxtations https://fauxtations.wordpress.com/2016/08/21/drinking-and-not-sinning/: <br class="br">If, however, the conclusions in the sorite are subordinate by accident, the sorites is not valid; as in this one, He who sleeps well, drinks well; he who sleeps well, does not sin; he who does not sin, is blessed; therefore, he who drinks well is blessed. The problem is that to drink well is a cause of sleep only by accident. <br class="br">Disputed