"A Note To The Reader".
The Way of Chuang-Tzŭ (1965)
Context: I simply like Chuang Tzu because he is what he is and I feel no need to justify this liking to myself or to anyone else. He is far too great to need any apologies from me. … His philosophical temper is, I believe, profoundly original and sane. It can of course be misunderstood. But it is basically simple and direct. It seeks, as does all the greatest philosophical thought, to go immediately to the heart of things.
Chuang Tzu is not concerned with words and formulas about reality, but with the direct existential grasp of reality in itself. Such a grasp is necessarily obscure and does not lend itself to abstract analysis. It can be presented in a parable, a fable, or a funny story about a conversation between two philosophers.
“I need not hate any man; he cannot hurt me. I need not flatter any man; he has nothing to give me.”
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Virginia Woolf 382
English writer 1882–1941Related quotes
“I did not need to know if he could love me.
I needed to know if he could need me.”
Source: Extremely Loud and Incredibly Close
Get Him Back
Song lyrics, Extraordinary Machine (2005)
A Muslim weaver is called a Julaha which Tusllidas preferred to be called, as he was brought up by a Muslim couple who were weavers who had picked him up and brought him up. Quoted in "A Garden of Deeds: Ramacharitmanas, a Message of Human Ethics", p. 106
Israel’s Iron Lady unfiltered: 17 Golda Meir quotes on her 117th birthday, Yadid, Judd, 2015-05-03, English, Haaretz http://www.haaretz.com/news/features/.premium-1.654218,
The Fantastic Imagination (1893)
Context: "But a man may then imagine in your work what he pleases, what you never meant!"
Not what he pleases, but what he can. If he be not a true man, he will draw evil out of the best; we need not mind how he treats any work of art! If he be a true man, he will imagine true things: what matter whether I meant them or not? They are there none the less that I cannot claim putting them there! One difference between God's work and man's is, that, while God's work cannot mean more than he meant, man's must mean more than he meant. For in everything that God has made, there is layer upon layer of ascending significance; also he expresses the same thought in higher and higher kinds of that thought: it is God's things, his embodied thoughts, which alone a man has to use, modified and adapted to his own purposes, for the expression of his thoughts; therefore he cannot help his words and figures falling into such combinations in the mind of another as he had himself not foreseen, so many are the thoughts allied to every other thought, so many are the relations involved in every figure, so many the facts hinted in every symbol. A man may well himself discover truth in what he wrote; for he was dealing all the time with things that came from thoughts beyond his own.
“I like any man, I need tenderness and family warmth.”
aljarida.com, Oct 9, 2007 https://www.aljarida.com/articles/1461355687919864700/
Ain't I a Woman? Speech (1851)
Context: That man over there says that women need to be helped into carriages, and lifted over ditches, and to have the best place everywhere. Nobody ever helps me into carriages, or over mud-puddles, or gives me any best place! And ain't I a woman? Look at me! Look at my arm! I have ploughed and planted, and gathered into barns, and no man could head me! And ain't I a woman? I could work as much and eat as much as a man — when I could get it — and bear the lash as well! And ain't I a woman? I have borne thirteen children, and seen most all sold off to slavery, and when I cried out with my mother's grief, none but Jesus heard me! And ain't I a woman?