Source: Political Treatise (1677), Ch. 2, Of Natural Right
Context: In the state of nature, wrong-doing is impossible; or, if anyone does wrong, it is to himself, not to another. For no one by the law of nature is bound to please another, unless he chooses, nor to hold anything to be good or evil, but what he himself, according to his own temperament, pronounces to be so; and, to speak generally, nothing is forbidden by the law of nature, except what is beyond everyone's power.<!-- 23
“Whoever does wrong, wrongs himself; whoever does injustice, does it to himself, making himself evil.”
Source: Meditations
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Marcus Aurelius 400
Emperor of Ancient Rome 121–180Related quotes
Arnole, in Ch. 45 : not in conclusion
The Visitor (2002)
Context: Ignorance perpetuates itself just as knowledge does. Men write false documents, they preach false doctrine, and those beliefs survive to inspire wickedness in later generations.... Conversely, some men write and teach about the truth, only to be declared heretic by the wicked. In such cases evil has the advantage, for it will do anything to suppress truth, but the good man limits what he will do to suppress falsehood.
One might almost make a rule of it: "Whoever declares another heretic is himself a devil. Whoever places a relic or artifact above justice, kindness, mercy, or truth is himself a devil and the thing elevated is a work of evil magic."
Nus ne puet estre trop parliers
Qui sovent tel chose ne die
Qui torné li est affolie,
Car li sages dit et retrait:
Qui trop parole, il se mesfait.
Source: Perceval or Le Conte du Graal, Line 1650.
vol. 1, p. 131
The Nature and Destiny of Man: A Christian Interpretation (1941)
“Circumstance does not make the man; it reveals him to himself.”
Widely attributed to Luther, but actually is an example given in 1658 book Ἑρμηνεια logica https://books.google.com/books?id=2MxlAAAAcAAJ&pg=PA228| of faulty logic. In Latin:
Si vero termini in sorite sunt causae subordinatae per accidens, sorites non valet; ut ia hoc, Qui bene bibit, bene dormit; qui bene dormit, non peccat; qui non peccat, est beatus; ergo: qui bene bibit est beatus. Vitium est, quod bene bibere sit causa per accidens somni.
Translated via Fauxtations https://fauxtations.wordpress.com/2016/08/21/drinking-and-not-sinning/:
If, however, the conclusions in the sorite are subordinate by accident, the sorites is not valid; as in this one, He who sleeps well, drinks well; he who sleeps well, does not sin; he who does not sin, is blessed; therefore, he who drinks well is blessed. The problem is that to drink well is a cause of sleep only by accident.
Disputed
“God himself does not give answers. He gives himself.”
Telling the Truth (1977)
Source: Telling the Truth: The Gospel as Tragedy, Comedy, and Fairy Tale
283 http://books.google.com/books?id=_GLTsGHUxDgC&lpg=PA171&dq=Today%20as%20always%2C%20men%20fall%20into%20two%20groups&pg=PA171#v=onepage&q&f=false
Human, All Too Human (1878)
“He harms himself who does harm to another, and the evil plan is most harmful to the planner.”
οἷ γ᾽ αὐτῷ κακὰ τεύχει ἀνὴρ ἄλλῳ κακὰ τεύχων
ἡ δὲ κακὴ βουλὴ τῷ βουλεύσαντι κακίστη.
The man who does evil to another does evil to himself, and the evil counsel is most evil for him who counsels it.
He for himself weaves woe who weaves for others woe,
and evil counsel recoils on the counsellor. https://archive.org/stream/b24865898#page/432/mode/2up
Source: Works and Days (c. 700 BC), lines 265-266
“A man who does not think for himself does not think at all.”
The Soul of Man Under Socialism (1891)