“I am not what I ought to be — ah, how imperfect and deficient! I am not what I wish to be — I abhor what is evil, and I would cleave to what is good! I am not what I hope to be — soon, soon shall I put off mortality, and with mortality all sin and imperfection. Yet, though I am not what I ought to be, nor what I wish to be, nor what I hope to be, I can truly say, I am not what I once was; a slave to sin and Satan; and I can heartily join with the apostle, and acknowledge, "By the grace of God I am what I am."”
As quoted in The Christian Pioneer (1856) edited by Joseph Foulkes Winks, p. 84. Also in The Christian Spectator, vol. 3 (1821), p. 186 http://books.google.com/books?id=mv4oAAAAYAAJ&dq=ah%2C%20how%20imperfect%20and%20deficient!%20I%20am%20not%20what%20I%20wish%20to%20be&pg=PA186#v=onepage&q=ah,%20how%20imperfect%20and%20deficient!%20I%20am%20not%20what%20I%20wish%20to%20be&f=false
Often paraphrased as I am not the man I ought to be, I am not the man I wish to be, and I am not the man I hope to be, but by the grace of God, I am not the man I used to be."'
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John Newton 24
Anglican clergyman and hymn-writer 1725–1807Related quotes

Section 54
The Passionate State Of Mind, and Other Aphorisms (1955)

Autobiography of Values (1978)
Context: I know myself as mortal, but this raises the question: "What is I?" Am I an individual, or am I an evolving life stream composed of countless selves? … As one identity, I was born in AD 1902. But as AD twentieth-century man, I am billions of years old. The life I consider as myself has existed though past eons with unbroken continuity. Individuals are custodians of the life stream — temporal manifestations of far greater being, forming from and returning to their essence like so many dreams. … I recall standing on the edge of a deep valley in the Hawaiian island of Maui, thinking that the life stream is like a mountain river — springing from hidden sources, born out of the earth, touched by stars, merging, blending, evolving in the shape momentarily seen. It is molecules probing through time, found smooth-flowing, adjusted to shaped and shaping banks, roiled by rocks and tree trunks — composed again. Now it ends, apparently, at a lava brink, a precipitous fall.
Near the fall's brink, I saw death as death cannot be seen. I stared at the very end of life, and at life that forms beyond, at the fact of immortality. Dark water bent, broke, disintegrated, transformed to apparition — a tall, stately ghost soul emerged from body, and the finite individuality of the whole becomes the infinite individuality of particles. Mist drifted, disappeared in air, a vanishing of spirit. Far below in the valley, I saw another river, reincarnated from the first, its particles reorganized to form a second body. It carried the same name. It was similar in appearance. It also ended at a lava brink. Flow followed fall, and fall followed flow as I descended the mountainside. The river was mortal and immortal as life, as becoming.

Last words http://www.nytimes.com/learning/general/onthisday/big/0823.html (April 15, 1920)