“A monk is one who is conditioned by virtues as others are by pleasures.”

23:25
The Ladder of Divine Ascent

Adopted from Wikiquote. Last update June 10, 2022. History

Help us to complete the source, original and additional information

Do you have more details about the quote "A monk is one who is conditioned by virtues as others are by pleasures." by John Climacus?
John Climacus photo
John Climacus 8
Syrian mystic and abbot 579–649

Related quotes

Aristotle photo
Prevale photo

“A Catholic monk is one who doesn't have the courage to face life fully.”

Prevale (1983) Italian DJ and producer

Original: (it) Un monaco cattolico è colui che non ha il coraggio di affrontare appieno la vita.
Source: prevale.net

Martial photo

“Virtue extends our days: he lives two lives who relives his past with pleasure.”
Ampliat aetatis spatium sibi vir bonus. Hoc est Vivere bis vita posse priore frui.

Ampliat aetatis spatium sibi vir bonus. Hoc est
Vivere bis vita posse priore frui.
X, 23. Alternatively translated as "The good man prolongs his life; to be able to enjoy one's past life is to live twice", in Bartlett's Familiar Quotations, 10th ed. (1919). Compare: "For he lives twice who can at once employ / The present well, and e'en the past enjoy", Alexander Pope, Imitation of Martial.
Epigrams (c. 80 – 104 AD)

Anton Chekhov photo

“I should think that for one who has tasted the joys of creation, no other pleasure could exist.”

Anna to Trigorin, Act I
The Seagull (1896)
Original: (ru) Но, я думаю, кто испытал наслаждение творчества, для того уже все другие наслаждения не существуют.

Madame Nhu photo

“I may shock some by saying 'I would beat such provocateurs ten times more if they wore monks robes,' and 'I would clap hands at seeing another monk barbecue show, for one can not be responsible for the madness of others.”

Madame Nhu (1924–2011) First lady of South Vietnam

Jones, Howard (2003). Death of a Generation: How the Assassinations of Diem and JFK Prolonged the Vietnam War. pp.292-293
"Letters to the Times: Mrs. Nhu Defends Stand", The New York Times, 14 August 1963. Referring to the self-immolation of Buddhist monks protesting government actions.

Halldór Laxness photo
Bertrand Russell photo

“The people who are regarded as moral luminaries are those who forego ordinary pleasures themselves and find compensation in interfering with the pleasures of others.”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

Source: 1920s, Sceptical Essays (1928), Ch. 8: Eastern and Western Ideals of Happiness

Thomas Carlyle photo

“The infinite, absolute character of Virtue has passed into a finite, conditional one; it is no longer a worship of the Beautiful and Good; but a calculation of the Profitable.”

Thomas Carlyle (1795–1881) Scottish philosopher, satirical writer, essayist, historian and teacher

1820s, Signs of the Times (1829)

Jean de La Bruyère photo

“There are some sordid minds, formed of slime and filth, to whom interest and gain are what glory and virtue are to superior souls; they feel no other pleasure but to acquire money.”

Il y a des âmes sales, pétries de boue et d’ordure, éprises du gain et de l’intérêt, comme les belles âmes le sont de la gloire et de la vertu; capables d’une seule volupté, qui est celle d’acquérir ou de ne point perdre.
Aphorism 58
Les Caractères (1688), Des biens de fortune

Bertrand Russell photo

“no one ever gossips about the virtues of others”

Bertrand Russell (1872–1970) logician, one of the first analytic philosophers and political activist

1920s
Variant: No one gossips about other people’s secret virtues.
Source: On Education, Especially in Early Childhood (1926), Ch. 2: The Aims of Education, p. 50
Context: The instinctive foundation of the intellectual life is curiosity, which is found among animals in its elementary forms. Intelligence demands an alert curiosity, but it must be of a certain kind. The sort that leads village neighbours to try to peer through curtains after dark has no very high value. The widespread interest in gossip is inspired, not by a love of knowledge but by malice: no one gossips about other people's secret virtues, but only about their secret vices. Accordingly most gossip is untrue, but care is taken not to verify it. Our neighbour's sins, like the consolations of religion, are so agreeable that we do not stop to scrutinise the evidence closely.

Related topics