Matt Ridley quote: “The subject of learning lies in the provinces of neuroscience and psychology. It is the opposite of instinct. Instinct …”

“The other person's behaviour is an experience of mine. My behaviour is an experience of the other.”

Ronald David Laing book The Politics of Experience

Ch. 1 : Experience as evidence http://www.marxists.org/reference/subject/philosophy/works/en/laing.htm
The Politics of Experience (1967)
Context: Even facts become fictions without adequate ways of seeing "the facts". We do not need theories so much as the experience that is the source of the theory. We are not satisfied with faith, in the sense of an implausible hypothesis irrationally held: we demand to experience the "evidence".
We can see other people's behaviour, but not their experience. This has led some people to insist that psychology has nothing to do with the other person's experience, but only with his behaviour.
The other person's behaviour is an experience of mine. My behaviour is an experience of the other. The task of social phenomenology is to relate my experience of the other's behaviour to the other's experience of my behaviour. Its study is the relation between experience and experience: its true field is inter-experience.

“The bourgeois … necessarily regards all behaviour that bursts ‘spontaneously’ forth from the individual ignorant of its causality, as above all free. Therefore the instincts are conceived as freely striving for unconscious goals, and psychology becomes the adventures of the free instincts in their struggles against the restraints of the environment (in Freud, of society) which impede and cripple their freedom. Out of this struggle cognitive and emotional consciousness is born.Now the only objection to this bourgeois psychology is that it inverts the picture. The instincts are not free springs of connation towards a goal. They are, so far as they can be abstractly separated, unconscious necessities, as Kant realised. They are unfree.”

Christopher Caudwell (1907–1937) British Marxist literary critic, journalist and writer

Further Studies in a Dying Culture (1949), Chapter IV: Consciousness: A Study in Bourgeois Psychology

“Deep learning will make you acceptable to the learned; but it is only an obliging and easy behaviour, and entertaining conversation, that will make you agreeable to all companies.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

“In light of the evolutionary links and behavioural similarities between humans and higher animals, it is hard to believe that belief-desire psychology could explain human behaviour, but not animal behaviour. If humans have beliefs, so do animals.”

Stephen Stich (1943) American philosopher

"Do Animals Have Beliefs?" (1979); as quoted in The Case for Animal Rights by Tom Regan (University of California Press, 2004), p. 36 https://books.google.it/books?id=Y0tWjRmxFE4C&pg=PA36.

“Learning is like bank-notes: prudence and good behaviour are like silver, useful upon all occasions.”

James Burgh (1714–1775) British politician

The Dignity of Human Nature (1754)

“It is experience, rather than understanding, that influences behaviour.”

Marshall McLuhan (1911–1980) Canadian educator, philosopher, and scholar-- a professor of English literature, a literary critic, and a …

1960s, Understanding Media (1964)

“For these anticipations determine the behaviour of the economic subjects and consequently those changes in the whole price system which during a period actually occur as a result of the actions of individuals.”

Gunnar Myrdal (1898–1987) Swedish economist

Source: Monetary Equilibrium (1939), p. 121

“We can see other people's behaviour, but not their experience.”

Ronald David Laing book The Politics of Experience

Ch. 1 : Experience as evidence http://www.marxists.org/reference/subject/philosophy/works/en/laing.htm
The Politics of Experience (1967)
Context: Even facts become fictions without adequate ways of seeing "the facts". We do not need theories so much as the experience that is the source of the theory. We are not satisfied with faith, in the sense of an implausible hypothesis irrationally held: we demand to experience the "evidence".
We can see other people's behaviour, but not their experience. This has led some people to insist that psychology has nothing to do with the other person's experience, but only with his behaviour.
The other person's behaviour is an experience of mine. My behaviour is an experience of the other. The task of social phenomenology is to relate my experience of the other's behaviour to the other's experience of my behaviour. Its study is the relation between experience and experience: its true field is inter-experience.

“Louis Althusser puts it this way: because "class instinct is subjective and spontaneous," the class instinct of the middle classes and "thus of intellectuals" must undergo a painful and "revolutionary" transformation in order to become oppositional—that is, in order to become aligned with the methodology of the oppressed.”

Chela Sandoval (1956) Chicana and post-colonial feminist and theoretician

Methodology of the Oppressed (2000), p. 181

“Just as we underestimate the degree to which human brains rely upon instincts, so we have generally underestimated the degree to which other animals are capable of learning.”

Matt Ridley book Genome

Source: Genome (1999), Chapter 16 “Memory” (p. 222)

“The subject of learning lies in the provinces of neuroscience and psychology. It is the opposite of instinct. Instinct is generically-determined behaviour; learning is behaviour modified by experience.”

Help us to complete the source, original and additional information

Matt Ridley 65

Related quotes

Related topics