“Trying to, you know, persuade others to join our side. Trying to make the other side look bad. Just like the Internet always was.”

Source: The Phantom Tollbooth

Down the River (1982)

On feeling like a border wall ran through his childhood home in “Mexican-American Author Finds Inspiration In Family, Tragedy And Trump” https://www.npr.org/2018/03/05/590839936/mexican-american-author-finds-inspiration-in-family-tragedy-and-trump in NPR (2018 Mar 5)

Heifetz official web site http://www.jaschaheifetz.com/about/quotes.html

Source: The Particular Sadness of Lemon Cake

Pt. I, ch. 1, sec. 2.
1920s, Process and Reality: An Essay in Cosmology (1929)
Context: In all philosophic theory there is an ultimate which is actual in virtue of its accidents. It is only then capable of characterization through its accidental embodiments, and apart from these accidents is devoid of actuality. In the philosophy of organism this ultimate is termed creativity; and God] is its primordial, non-temporal accident. In [[monistic philosophies, Spinoza's or absolute idealism, this ultimate is God, who is also equivalently termed The Absolute. In such monistic schemes, the ultimate is illegitimately allowed a final, eminent reality, beyond that ascribed to any of its accidents. In this general position the philosophy of organism seems to approximate more to some strains of Indian, or Chinese, thought, than to western Asiatic, or European, thought. One side makes process ultimate; the other side makes fact ultimate.

Source: The Boy in the Striped Pajamas

Source: He's Just Not That Into You

Ron English's Fauxlosophy (2016)