“There was no question that I was deeply afraid of what might happen to me if the "condition" continued. I was much more concerned about the possibility of a growing mental illness than a physical deterioration. I had studied enough psychology and had enough psychologist and psychiatrist friends to compound such fears. Moreover, I was afraid to discuss the matter with these friends. I was afraid that I would then be classified as their "patients," and lose the closeness that equality (normalcy) brings. Non-professional friends in business and community would be worse. I would be labeled a freak or psychotic, which could seriously affect my life and the lives of those close to me. Finally, it seemed to be something to keep from my family. It seemed unnecessary that they worry along with me.”

Source: Narcissus in Chains

1880s, Personal Memoirs of General U. S. Grant (1885)
Context: As we approached the brow of the hill from which it was expected we could see Harris' camp, and possibly find his men ready formed to meet us, my heart kept getting higher and higher until it felt to me as though it was in my throat. I would have given anything then to have been back in Illinois, but I had not the moral courage to halt and consider what to do; I kept right on. When we reached a point from which the valley below was in full view I halted. The place where Harris had been encamped a few days before was still there and the marks of a recent encampment were plainly visible, but the troops were gone. My heart resumed its place. It occurred to me at once that Harris had been as much afraid of me as I had been of him. This was a view of the question I had never taken before; but it was one I never forgot afterwards. From that event to the close of the war, I never experienced trepidation upon confronting an enemy, though I always felt more or less anxiety. I never forgot that he had as much reason to fear my forces as I had his. The lesson was valuable.

Account of his effort as Colonel of the 21st Infantry of Illinois, to engage Confederate Colonel Thomas Harris in northern Missouri, Ch. 18.

Interview with Luxemburger Wort (2015)

Source: Selected Poems

"Oprah Talks to Sidney Poitier", http://www.oprah.com/omagazine/Oprah-Interviews-Sidney-Poitier/1 O Magazine, October 2000

Answer given when he was asked if he was afraid of losing his mind in prison. Interview with Ted Kaczynski http://web.archive.org/web/20061003044754/www.spiritoffreedom.org.uk/profiles/ted.html <br class="br">Interviews

Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 229.

King makes two biblical allusions to Luke 15:17 and 1 Timothy 6:10: "For the love of money is the root of all evil".
1950s, Paul's Letter to American Christians (1956)
Context: I understand that you have an economic system in America known as Capitalism. Through this economic system you have been able to do wonders. You have become the richest nation in the world, and you have built up the greatest system of production that history has ever known. All of this is marvelous, but Americans, there is the danger that you will misuse your Capitalism. I still contend that money can be the root of all evil. It can cause one to live a life of gross materialism. I am afraid that many among you are more concerned about making a living than making a life. You are prone to judge the success of your profession by the index of your salary and the size of the wheel base on your automobile, rather than the quality of your service to humanity. The misuse of Capitalism can also lead to tragic exploitation. This has so often happened in your nation. They tell me that one tenth of one percent of the population controls more than forty percent of the wealth. Oh America, how often have you taken necessities from the masses to give luxuries to the classes. If you are to be a truly Christian nation you must solve this problem. You cannot solve the problem by turning to communism, for communism is based on an ethical relativism and a metaphysical materialism that no Christian can accept. You can work within the framework of democracy to bring about a better distribution of wealth. You can use your powerful economic resources to wipe poverty from the face of the earth. God never intended for one group of people to live in superfluous inordinate wealth, while others live in abject deadening poverty. God intends for all of his children to have the basic necessities of life, and He has left in this universe "enough and to spare" for that purpose. So I call upon you to bridge the gulf between abject poverty and superfluous wealth.

Nothingness
Source: "I am That." P.88.