
Essais de Morale (1753), XII, p. 371, as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 141
Magna Moralia XXII, p. 172.
The Rod, the Root, and the Flower (1895)
Essais de Morale (1753), XII, p. 371, as quoted in The Bourgeois: Catholicism vs. Capitalism in Eighteenth-Century France (1968), p. 141
The Tragic Sense of Life (1913), VIII : From God to God
"Eckhart, Brethren of the Free Spirit," from Communalism: From Its Origins to the Twentieth Century (1974), ch. 4
Context: The influence of Meister Eckhart is stronger today than it has been in hundreds of years. Eckhart met the problems of contingency and omnipotence, creator-and-creature-from-nothing by making God the only reality and the presence or imprint of God upon nothing, the source of reality in the creature. Reality in other words was a hierarchically structured participation of the creature in the creator. From the point of view of the creature this process could be reversed. If creatureliness is real, God becomes the Divine Nothing. God is not, as in scholasticism, the final subject of all predicates. He is being as unpredicable. The existence of the creature, in so far as it exists, is the existence of God, and the creature’s experience of God is therefore in the final analysis equally unpredicable. Neither can even be described; both can only be indicated. We can only point at reality, our own or God’s. The soul comes to the realization of God by knowledge, not as in the older Christian mysticism by love. Love is the garment of knowledge. The soul first trains itself by systematic unknowing until at last it confronts the only reality, the only knowledge, God manifest in itself. The soul can say nothing about this experience in the sense of defining it. It can only reveal it to others.
Source: Bonds That Make Us Free: Healing Our Relationships, Coming to Ourselves
“I love the fact that the present is the only real reality we have.”
Blackbookmag interview http://www.blackbookmag.com/movies/paz-de-la-huerta-bares-all-1.28620
“The reality is, we don’t want our kids to be smart. We want them to be like us. Only more so.”
Source: Academy Series - Priscilla "Hutch" Hutchins, Odyssey (2006), Chapter 4 (p. 37)
Into the Fight Against Famine
6. The Kulaks - bulwark and hope of the counter-revolution
How the Revolution Armed (1923)
"The Dehumanization of Art"
The Dehumanization of Art and Ideas about the Novel (1925)