
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.325
Quod aliquantum (10 March 1791), quoted in André Latreille and Joseph E. Cunneen, 'The Catholic Church and the Secular State: The Church and the Secularization of Modern Societies', CrossCurrents Vol. 13, No. 2 (Spring 1963), p. 221
Source: The Limits of Evolution, and Other Essays, Illustrating the Metaphysical Theory of Personal Ideaalism (1905), The Harmony of Determinism and Freedom, p.325
" Planning, Science and Freedom http://www.nature.com/nature/journal/v148/n3759/abs/148580a0.html", Nature 148 (15 November 1941), also available as " Planning, Science, and Freedom https://mises.org/library/planning-science-and-freedom," Mises Daily (Auburn, AL: The Ludwig von Mises Institute, 27 September 2010)
1940s–1950s
Collected Plays (1958) Introduction, Section 2
Context: My conception of the audience is of a public each member of which is carrying about with him what he thinks is an anxiety, or a hope, or a preoccupation which is his alone and isolates him from mankind; and in this respect at least the function of a play is to reveal him to himself so that he may touch others by virtue of the revelation of his mutuality with them. If only for this reason I regard the theater as a serious business, one that makes or should make man more human, which is to say, less alone.
The Nature and Destiny of Man: A Christian Interpretation (1941)
1900s, God Does Not Exist (1904)
Third Thesis
Idea for a Universal History from a Cosmopolitan Point of View (1784)
Full Court Reference in Memory of The Late Justice M. Hidayatullah
“It is the business of the teacher … to fortify reason and to make conscience sovereign.”
Source: Aphorisms and Reflections (1901), p. 242
Source: 1960s, The Economics of the Coming Spaceship Earth, 1966, p. 8