Pierre Hadot (1922–2010) French historian and philosopher
trans. Michael Chase (1995), p. 107
La Philosophie comme manière de vivre (2001)
Theology became conscious of its autonomy qua supreme science, which philosophy was emptied of its spiritual exercises, which, from now on, were relegated to Christian mysticism and ethics. Reduced to the rank of a “handmaid of theology,” philosophy’s role was henceforth to furnish theology with conceptual—and hence purely theoretical—material. When, in the modern age, philosophy regained its autonomy, it still retained many features inherited from this medieval conception. In particular, it maintained its purely theoretical character, which even evolved in the direction of a more and more thorough systemization. Not until Nietzsche, Bergson, and existentialism does philosophy consciously return to being a concrete attitude, a way of life and of seeing the world.
trans. Michael Chase (1995), p. 107
La Philosophie comme manière de vivre (2001)
Pierre Hadot (1922–2010) French historian and philosopher
trans. Michael Chase (1995), p. 107
La Philosophie comme manière de vivre (2001)
Jordan Peterson (1962) Canadian clinical psychologist, cultural critic, and professor of psychology
Other
Max Planck (1858–1947) German theoretical physicist
Where is science going? The Universe in the light of modern physics. (1932)
Charles Lyell book Principles of Geology
Chpt.1, p. 4
Principles of Geology (1832), Vol. 1
Context: It was long ere the distinct nature and legitimate objects of geology were fully recognized, and it was at first confounded with many other branches of inquiry, just as the limits of history, poetry, and mythology were ill-defined in the infancy of civilization. Werner appears to have regarded geology as little other than a subordinate department of mineralogy and Desmarest included it under the head of Physical Geography.... The first who endeavored to draw a clear line of demarcation between these distinct departments, was Hutton, who declared that geology was in no ways concerned with 'questions as to the origin of things.
Eduard Jan Dijksterhuis (1892–1965) Dutch historian
Source: Simon Stevin: Science in the Netherlands around 1600, 1970, p. 1; Lead paragraph
Allan Bloom (1930–1992) American philosopher, classicist, and academician
“Commerce and Culture,” p. 281.
Giants and Dwarfs (1990)
“This distinction between invasion and resistance, between government and defence, is vital.”
Benjamin Ricketson Tucker (1854–1939) American journalist and anarchist
The Relation of the State to the Invididual (1890)
Context: This distinction between invasion and resistance, between government and defence, is vital. Without it there can be no valid philosophy of politics. Upon this distinction and the other considerations just outlined, the Anarchists frame the desired definitions. This, then, is the Anarchistic definition of government: the subjection of the non-invasive individual to an external will. And this is the Anarchistic definition of the State: the embodiment of the principle of invasion in an individual, or a band of individuals, assuming to act as representatives or masters of the entire people within a given area.
“We are journalists, and our mission is clear – to distinguish between facts and fiction.”
Dmitry Muratov (1961) Russian journalist and television presenter
Sun Tzu book The Art of War
The Art of War, Chapter X · Terrain
Context: If words of command are not clear and distinct, if orders are not thoroughly understood, the general is to blame. But if his orders are clear, and the soldiers nevertheless disobey, then it is the fault of their officers.