“The great danger... not content with our real knowledge of the relation of the finite to the infinite, they slur over our vast ignorance by the help of the imagination. Myth supplies the place of true knowledge where we are ignorant of the connection between finite and infinite. Hence... most concrete systems of religion present us with a certain amount of knowledge but a great deal of myth.”

The Ethic of Freethought (Mar 6, 1883)

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Karl Pearson65

English mathematician and biometrician 1857–1936

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“[S]mall as our increase in knowledge may be, concrete systems of religion have not kept pace with it. They persist in explaining by myth, portions of the relation of... which we have true knowledge. Hence we see the danger, if not the absolute evil of any myth at all.”

Karl Pearson (1857–1936) English mathematician and biometrician

The Ethic of Freethought (Mar 6, 1883)

“Knowledge is finite. Wonder is infinite.”

Matt Haig (1975) British writer

Source: The Humans

“[O]ur [small] knowledge of the relation of finite to infinite... is... continually increasing—science and philosophy are continally presenting... broader views of the relation of man to nature and of individual thought to abstract thought.”

Karl Pearson (1857–1936) English mathematician and biometrician

The Ethic of Freethought (Mar 6, 1883)

“Motto of the Institute: A little knowledge is a dangerous thing; a great deal of knowledge is disaster, which detractors of the Institute scornfully paraphrase to: Somebody else’s ignorance is bliss.”

Jack Vance Demon Princes

Source: Demon Princes (1964-1981), The Star King (1964), Chapter 8 (p. 83)

“A little knowledge is said to be a dangerous thing, but it is not dangerous to the imagination. Knowledge is to the imagination what fuel is to flame. A little feeds it; a great deal extinguishes it.”

Alfred Austin (1835–1913) British writer and poet

Source: The Poet's Diary (1904), p. 158.

“True ignorance approaches the infinite more nearly than any amount of knowledge can do, and, in our case, ignorance is fortified by a certain element of nineteenth-century indifference which refuses to be interested in what it cannot understand; a violent reaction from the thirteenth century which cared little to comprehend anything except the incomprehensible.”

Henry Adams (1838–1918) journalist, historian, academic, novelist

Mont Saint Michel and Chartres (1904)

“It follows... that... in every concrete religion the knowledge element ought to increase and the myth element decrease or... every concrete religion ought to be in a state of development.”

Karl Pearson (1857–1936) English mathematician and biometrician

The Ethic of Freethought (Mar 6, 1883)

“O perpetual revolution of configured stars,
O perpetual recurrence of determined seasons,
O world of spring and autumn, birth and dying!
The endless cycle of idea and action,
Endless invention, endless experiment,
Brings knowledge of motion, but not of stillness;
Knowledge of speech, but not of silence;
Knowledge of words, and ignorance of The Word.
All our knowledge brings us nearer to our ignorance,
All our ignorance brings us nearer to death,
But nearness to death no nearer to God.
Where is the Life we have lost in living?
Where is the wisdom we have lost in knowledge?
Where is the knowledge we have lost in information?
The cycles of Heaven in twenty centuries
Brings us farther from God and nearer to the Dust.”

T.S. Eliot (1888–1965) 20th century English author

Choruses from The Rock (1934)

“To be conscious that you are ignorant is a great step to knowledge.”

Benjamin Disraeli (1804–1881) British Conservative politician, writer, aristocrat and Prime Minister

Book 1, chapter 5.
Books, Coningsby (1844), Sybil (1845)
Variant: To be conscious that you are ignorant is a great step to knowledge.

“Truly there is no cause for you to be miserable and unhappy. You yourself impose limitations on your true nature of infinite Being and then weep that you are but a finite creature. Then you take up this or that sadhana to transcend the nonexistent limitations. But if your sadhana itself assumes the existence of the limitations, how can it help you to transcend them? Hence I say know that you are really the infinite, pure Being, the Self Absolute. You are always that Self and nothing but that Self. Therefore, you can never be really ignorant of the Self; your ignorance is merely a formal ignorance… Know then that true Knowledge does not create a new Being for you; it only removes your "ignorant ignorance." Bliss is not added to your nature; it is merely revealed as your true and natural state, eternal and imperishable. The only way to be rid of your grief is to know and be the Self.”

Ramana Maharshi (1879–1950) Indian religious leader

Abide as the Self

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