VIII. On Mind and Soul, and that the latter is immortal.
On the Gods and the Cosmos
Context: There is a certain force, less primary than being but more primary than the soul, which draws its existence from being and completes the soul as the sun completes the eyes. Of souls some are rational and immortal, some irrational and mortal. The former are derived from the first Gods, the latter from the secondary.
Source: Peace of Soul (1949), Ch. 1, p. 7
The Stereotype
The Female Eunuch (1970)
Source: Dictionary of Burning Words of Brilliant Writers (1895), P. 389.
Source: 1930s, Power: A New Social Analysis (1938), Ch. 15: Power and moral codes
From, Light on Carmel: An Anthology from the Works of Brother John of Saint Samson, O.Carm.
in his letter, 15 February 1889, (L. 911); as cited in Steven Z. Levine, Claude Monet (1994), Monet, Narcissus, and Self-Reflection: The Modernist Myth of the Self. p. 93
1870 - 1890
Memoirs of Aga Khan: World Enough & Time (1954)
II. That God is unchanging, unbegotten, eternal, incorporeal, and not in space.
Variant translation:
The essences of the gods are neither generated; for eternal natures are without generation; and those beings are eternal who possess a first power, and are naturally void of passivity. Nor are their essences composed from bodies; for even the powers of bodies are incorporeal: nor are they comprehended in place; for this is the property of bodies: nor are they separated from the first cause, or from each other; in the same manner as intellections are not separated from intellect, nor sciences from the soul.
II. That a God is immutable, without Generation, eternal, incorporeal, and has no Subsistence in Place, as translated by Thomas Taylor
On the Gods and the Cosmos
