“[T]he infinite is in capacity. That, however, which is infinite in capacity is not to be assumed as that which is infinite in energy. …[I]t has its being in capacity, and in division and diminution. …[I]t is always possible to assume something beyond it. It does not, however, on this account surpass every definite magnitude; as in division it surpasses every definite magnitude, and will be less.”

Book III, Ch. VIII, pp. 164-166.
Physics

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Classical Greek philosopher, student of Plato and founder o… -384–-321 BC

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“Since, however, all multitude and magnitude are by their own nature of necessity infinite”

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Context: Things... are some of them continuous... which are properly and peculiarly called 'magnitudes'; others are discontinuous, in a side-by-side arrangement, and, as it were, in heaps, which are called 'multitudes,' a flock, for instance, a people, a heap, a chorus, and the like.
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“[H]ow will one part of the infinite be above, and another below? Or how will it have extremes or a middle? Further still, every sensible body is in place; but the species and differences of place are upward and downward, before and behind, to the right hand and to the left: and these things not only thus subsist with relation to us, and by position, but have a definite subsistence in the universe itself. But it is impossible that these things should be in the infinite: and… that there should be an infinite place. But every body is in place; and therefore it is also impossible that there should be an infinite body. …[T]herefore …there is not an infinite body in energy.”

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Book III, Ch. VII, pp. 163-164.
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