William Poundstone (1955) American writer
Part Three, Arbitrage, This Is Not the Time To Buy Stocks, p. 134
Fortune's Formula (2005)
Source: The Life of Poetry (1949), p. 150
Context: The continuity of film, in which the writer deals with a track of images moving at a given rate of speed, and a separate sound-track which is joined arbitrarily to the image-track, is closer to the continuity of poetry than anything else in art. But the heaviness of the collective work on a commercial film, the repressive codes and sanctions, unspoken and spoken, the company-town feeling raised to its highest, richest, most obsessive-compulsive level in Hollywood, puts the process at the end of any creative spectrum farthest from the making of a poem.
At the same time, almost anything that can be said to make the difficulties of poetry dissolve for the reader, or even to make the reader want to deal with those "difficulties," can be said in terms of film. These images are like the action sequences of a well-made movie — a good thriller will use the excitement of timing, of action let in from several approaches, of crisis prepared for emotionally and intellectually, so that you can look back and recognize the way of its arrival; or, better, feel it coming until the moment of proof arrives, meeting your memory and your recognition.
The cutting of films is a parable in the motion of any art that lives in time, as well as a parable in the ethics of communication.
William Poundstone (1955) American writer
Part Three, Arbitrage, This Is Not the Time To Buy Stocks, p. 134
Fortune's Formula (2005)
Vangelis (1943) Greek composer of electronic, progressive, ambient, jazz, pop rock, and orchestral music
1979
“Your thoughts move with the deft precision of worm-tracks in the mud.”
Jack Vance book The Languages of Pao
Source: The Languages of Pao (1958), Chapter 14 (p. 149)
Daniel McCallum (1815–1878) Canadian engineer and early organizational theorist
Source: Report of the Superintendent of the New York and Erie Railroad to the Stockholders (1856), p. 44; Cited in Vose (1857, p. 454), and Pickenpaugh (1998, p. 18)
Amitabh Bachchan (1942) Indian actor
Source: Soul Curry for You and Me: An Empowering Philosophy that Can Enrich Your Life, P. 31.
Chris Hedges (1956) American journalist
“ [30:02 http://www.youtube.com/watch?v=TOlg_2qAbUA Our Only Hope Will Come Through Rebellion]” (2014)
Chet Faliszek (1965) video game writer
https://twitter.com/chetfaliszek/status/980861065989783552 (2 April 2018). <br class="br">Context: I recently posted about Oculus/Facebook and their data collection. Let me go more in depth and this isn’t just about today this is about the future of XR. At the heart of the matter are these points where their and actions differ from other XR companies.<br>FB tracks and stores all device movement and location. They also have wording to allow them to track all communication and interaction with their services. They have been caught capturing call and sms data on android phones through their FB app using similar language.<br>FB doesn’t have a Hardware guy in charge of Oculus Hardware – instead, they have Boz – an ad guy, a data guy who recently made thoughts on your value as a FB user very clear. And if you are still confused, FB isn’t a social media company, it is a data tracking company.<br>Why care that they track this data? Think the future, not just today. When there are XR apps and devices that you use regularly outside your home. Where natural feature tracking means cameras and microphones strapped to your head recording and saving everything.<br>...<br>So it isn’t just Facebook and what they will do with this data, but this data’s existence is a threat to our privacy and freedom.
Alexander Bryan Johnson (1786–1867) United States philosopher and banker
The Philosophical Emperor, a Political Experiment, or, The Progress of a False Position: (1841)
Context: After hearing incessantly that the people follow him without sense or discretion, he [the political leader] is liable to fall a victim of the delusion which he has created, and to imagine that he possesses some personal attraction, by virtue of which he is followed. The delusion soon develops itself. He will diverge from the authorized track... From habit, the people will move a little in his erratic course. Their compliance augments his delusion, and he will become increasingly regardless of the popular will, and more obstinately intent on his own. He soon becomes monomaniac, and is abandoned except by a few stragglers as crazy as himself; while he interprets the abandonment into ingratitude or heterodoxy, and grows scurrilous, turbulent, and impotent.