"Faiths of Meditation; Contemplation of the divine" as translated in The Simone Weil Reader (1957) edited by George A. Panichas, p. 417
Context: Religion in so far as it is a source of consolation is a hindrance to true faith; and in this sense atheism is a purification. I have to be an atheist with that part of myself which is not made for God. Among those in whom the supernatural part of themselves has not been awakened, the atheists are right and the believers wrong.
“But by far the greatest hindrance and aberration of the human understanding proceeds from the dullness, incompetency, and deceptions of the senses”
Aphorism 50
Novum Organum (1620), Book I
Context: But by far the greatest hindrance and aberration of the human understanding proceeds from the dullness, incompetency, and deceptions of the senses; in that things which strike the sense outweigh things which do not immediately strike it, though they be more important. Hence it is that speculation commonly ceases where sight ceases; insomuch that of things invisible there is little or no observation.
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Francis Bacon 295
English philosopher, statesman, scientist, jurist, and auth… 1561–1626Related quotes
volume I, chapter II: "Autobiography", page 46 http://darwin-online.org.uk/content/frameset?pageseq=64&itemID=F1452.1&viewtype=image
The Life and Letters of Charles Darwin (1887)
B 730; Variant translation: All our knowledge begins with the senses, proceeds then to the understanding, and ends with reason. There is nothing higher than reason.
Variant: All human knowledge begins with intuitions, proceeds from thence to concepts, and ends with ideas.
Source: Critique of Pure Reason (1781; 1787)
Vol. I, ch. 14.
The Life of Sir William Osler (1925)
King v. Hunt (1820), 2 Chit. Bep. 134.
With Lord Ellenborough, C.J., 2 Chit. Bep. 134.
Trial of Hunt and others (King v. Hunt) (1820)
[2003, The Play of Masks, World Wisdom, 4, 978-0-94153214-3]
Spiritual life, Sense of the sacred
“We must understand well that we do not proceed from a unity of God to the same unity of God again.”
The Saviors of God (1923)
Context: We must understand well that we do not proceed from a unity of God to the same unity of God again. We do not proceed from one chaos to another chaos, neither from one light to another light, nor from one darkness to another darkness. What would be the value of our life then? What would be the value of all life?
But we set out from an almighty chaos, from a thick abyss of light and darkness tangled. And we struggle — plants, animals, men, ideas — in this momentary passage of individual life, to put in order the Chaos within us, to cleanse the abyss, to work upon as much darkness as we can within our bodies and to transmute it into light.