“No man remains quite what he was when he recognizes himself.”
Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate
Source: Aspects of the Novel (1927), Chapter Five: The Plot
Context: A man does not talk to himself quite truly — not even to himself: the happiness or misery that he secretly feels proceeds from causes that he cannot quite explain, because as soon as he raises them to the level of the explicable they lose their native quality. The novelist has a real pull here. He can show the subconscious short-circuiting straight into action (the dramatist can do this too); he can also show it in its relation to soliloquy. He commands all the secret life, and he must not be robbed of this privilege. "How did the writer know that?" it is sometimes said. "What's his standpoint? He is not being consistent, he's shifting his point of view from the limited to the omniscient, and now he's edging back again." Questions like this have too much the atmosphere of the law courts about them.
“No man remains quite what he was when he recognizes himself.”
Thomas Mann (1875–1955) German novelist, and 1929 Nobel Prize laureate
“He can be a charming man, but he can be quite nasty too. Because this is what he does.”
Louis van Gaal (1951) Dutch footballer and manager
About Marco van Basten after the fall-out with Mark van Bommel
“He does not lose anything, for with the loss of himself he loses the knowledge of loss.”
Jack London book The Sea-Wolf
Wolf Larsen, Chapter Six
The Sea-Wolf (1904)
Reinhold Niebuhr (1892–1971) American protestant theologian
vol. 1, p. 131
The Nature and Destiny of Man: A Christian Interpretation (1941)
William Hazlitt (1778–1830) English writer
No. 112
Characteristics, in the manner of Rochefoucauld's Maxims (1823)
“No one's reputation is quite what he himself perceives it ought to be.”
Christopher Vokes (1904–1985) Canadian general
Northwest Europe, p. 188
Vokes - My Story (1985)
Miguel de Unamuno (1864–1936) 19th-20th century Spanish writer and philosopher
Niebla [Mist] (1914)
Context: Whenever a man talks he lies, and so far as he talks to himself — that is to say, so far as he thinks, knowing that he thinks — he lies to himself. The only truth in human life is that which is physiological. Speech — this thing that they call a social product — was made for lying.
Paul of Tarsus book First Epistle to the Corinthians
1 Corinthians 2:14,15 http://www.watchtower.org/e/bible/1co/chapter_002.htm <br class="br">First Epistle to the Corinthians
Jean Paul Sartre (1905–1980) French existentialist philosopher, playwright, novelist, screenwriter, political activist, biographer, and …